All Good Things Must Come To An End

Love is not about losing freedom; it’s about sharing freedom with a partner who’s as talented a liberationist as you
~ Rob Brezsny’s Free Will Astrology

This post has been hard for me to write. Indeed, it’s been hard for me to write anything for Polysingleish of late — a combination of focusing my writing energy elsewhere, and also feeling like I didn’t have more to contribute here.

I started this blog because I didn’t have anyone to guide me when I began my journey in consensual non-monogamy. There was no guide for being polyamorous while in a primary relationship with one’s own self.

Naturally, I stumbled. I messed up. I slowly figured out (sometimes through trial and error) what it meant to be polyamorous without a primary and without being on the relationship escalator.

This blog has been around for over 8 years now— and over the course of those 8 years, my words have landed with thousands of other folks who have been exploring relationships in a similar way. It has been an incredible honor, and so very humbling to receive feedback — from both friends and strangers alike — who say I’ve articulated something that they’ve always felt but thought they were alone in their experience.

I want to stay in integrity with all of you who have read and followed this blog through the years, and offer you a reflective summary of what this journey has been, and share with you the important ways my relationship landscape has shifted.

“I’m in a primary relationship with my self and having an orgy with the universe.”

Before I had the language to define myself as Solo Polyamorous, this was how I would explain myself and my relationship desires to others. In 2012 — as I transitioned from living in a quiet, hippy-centric community on coastal British Columbia into the busy, poly-friendly city of Vancouver — I began blossoming into my Self in a way I never had before. 

I’d married in my early 20s, and had so little dating experience prior to that. My marriage had been characterised by accommodation and compromise (mostly on my part) which I grew to resent. Through 7 years of marriage I lost touch with my own self, with the things that brought me joy, and the sense of play that had lifted me out of depression in my teens. Being a foreigner to Canada, introverted, and socially awkward, I had struggled to make friendships with people I shared values with. I had something of a community that helped me patch up a hole in my social fabric, but it didn’t totally fit who I was or who I aspired to grow into being.

Ending my marriage marked a new chapter, a coming back to my own self, and the possibilities of being able to explore and embody all the aspects of myself I’d kept locked away — through a childhood with a narcissistic, emotionally incestous and co-dependant homophobic mother, and through seven years of compromising my needs and dissocating from my desires within my marriage. I’d always dreamt of having multiple partners (so much so, it was a feature in my make believe stories as a kid). I knew I wanted to explore my sexuality with women. I had desires to unlock the kinkster within me. I yearned for connections that felt transcendental whilst simultaneously supportive, nourishing, and most of all where I could be fully myself.

My entry into the world of polyamory was bumpy. After early experiences of falling back into the temptations of Disney fantasies of romance, and feeling confounded by what was then a very couple-centric environment within the Vancouver Polyamory community (where almost everyone asked me if I had a primary partner), I said fuck it, I’m my OWN primary partner. 

I started engaging with myself based on that: taking my self out on dates, doing things for my Self that I had longed for a partner to do, etc. This was such a radical idea in my mind. And my goodness, it was exciting.  My commitment was to be firmly polysingleish for two years, and then re-assess.

I had many intense experiences during those two years. Looking back at it now, I see the younger me who was struggling: struggling with the loss of her relationship with her mother, struggling (still) to find a community who felt in alignment with her values, struggling to make a living in a city where the cost of living was twice what she’d been used to. That younger me took a long time to feel at ease in her relationships, but she had some incredible learning experiences along the way.

I remember the first time a partner asked for my consent for something sexual. I’d never been asked about my consent before. I remember nervously dating women for the first time. I remember the feeling of parts of my mind I’d never used before awakening, and the excitement that kept me up till 4am writing blog posts about my experiences.

I also remember when I felt things were not quite right. The overwhelm of attention that the ‘shiny new thing’ (as one partner referred to me) in a community receives. The fawn-responses that I gave to that attention because I didn’t know how else to engage with it, and so dearly did I want to belong in this polyamorous community that I was fearful of putting up boundaries, especially when it was community leaders who were taking an interest in me.

My own Monogamy Hangover would take over more than once. 

In 2014, when that time to re-assess came along, I was in a space in my life where I felt so empowered. I had loving partners, I had incredible friendships, I was growing community through the Solo Polyamory group, and I was feeling seen, heard, and understood at a deep level for the first time in my life. I re-committed to remaining Solo, whilst diving in to loving, long term partnerships. At one point I had three incredible concurrent relationships. Between these three partnerships in my life, I felt like I’d found something of a centre to my life as a solo polyamorist. I felt confident in my sexuality, and in my Self. But shortly thereafter, I went through a series of experiences that left me overwhelmed, unable to cope, and struggling.

Dancing with Demons: Tackling Trauma 

If you’ve never experienced trauma, then please consider yourself fortunate and privileged. Relational trauma is one of the hardest of all: human beings are relational creatures who need connection (albeit in differing degrees) as part of their physical and mental health. When you’ve had the experience of harm coming from an intimate connection, it does a number on your ability to trust and feel safe in future connections. 

As time rolled on — after being bullied by a former partner, stalked by one metamor, assaulted by another, screamed at in public spaces repeatedly by yet another meta, and feeling the withdrawal from partners who didn’t know how to engage with my resulting trauma — my enthusiasm for exploring new intimate connections began to dim.

I shifted my focus. Embracing the principles of Relationship Anarchy that I had already found so much resonance with, I began focussing on my platonic relationships as being the primary source of security and stability in my life. In my journey of recovery from trauma, it proved invaluable to nurture my friendships and community connections as the web through which my safety needs could be met. Along with growing a stronger community, I began going to therapy, and gradually felt myself regain the confidence to step back into intimate relationships — albeit much more mindfully than before, and with a craving for more simplicity and less drama.

One of the most important pieces of the journey of this past decade has been an unrelenting self-questioning. Why? My inquisitive mind has asked why of everything: of monogamy, of polyamory, of polynormativity, of solo polyamory, of sex, swinging, kink, everything. I ask myself why in my own relationships. Why am I drawn to this person? Do I feel comfortable with them because they are familiar, and does familiar mean healthy? Is my nervous system truly at ease with this partner, and if not, why not?

I often follow up with another question: what else is possible? And it is the pondering of this question over the past few years that has led my inner landscape and understanding of my needs and desires to shift. 

For the past four years I’ve taught classes on the Monogamy Hangover and run workshops on how to disentangle from the trappings of patriarchal monogamy. I’ve come to see that the Monogamy Hangover is all about the ways we seek out safety, security, and stability: it’s not the only strategy that can offer that to us, but it’s the one many of us are most familiar with, and so, we will keep returning to it until we find a BETTER strategy, one that makes the Monogamy Hangover obsolete. Every time I teach this, I find myself sitting down to question what aspects of the unconscious story and programming show up in my world still. 

As I write this, I’m 38 years old, and the shifts in my life over the past decade have been profound. The lessons in autonomy, agency, and independence that Solo Polyamory have taught me have assisted me in finding my own radical path in life, and have supported me as I step into being the bohemian and rebel I have always aspired to be. I learned how to be secure and loving with my own company, and have done so much healing for my own soul.

But along the way, I found something was missing for me: a grounded and secure place to come home to, emotionally. 

For all the incredible partners I have had, I never found my desire for an emotional home was fully reciprocated. For some, they didn’t have the capacity to meet me with what I was desiring in our relationship. For others, they had already found that with someone else, and struggled to realise that their polyamory was more about sexual non monogamy than it was about emotional non monogamy. 

I also began to realise that the ways I had pursued my sexual freedom had left me with deep wounds, and as much as I had been able to heal and integrate that past, I was now holding back in relationships because I didn’t want to re-awaken sexual traumas, nor did I want to slip back into a space where I was traumatised through erotic experiences. The slutty singleish saga of my early 30s had lost its deep appeal, and I was struggling to enjoy even my solo polyamorous connections, which began to feel either too brief, too shallow, or too far away. 

I was stuck, repeating the same pattern and expecting different results.

I returned to critical examination of my relationship desires and actions, digging deep into the questions of: what do I want, why do I want it, and where do I want to be in 5-10 years?

When I first asked myself those questions five years ago, I was clear: I wanted to live in a home with good friends, and enjoy loving relationships with multiple partners. Well, I got there. And, I wasn’t happy with it. I was agitated, anxious, stressed. I’d done all this healing work on myself, and about relationships, and yet something was missing.

Much to my surprise, I found a longing awake in me for something different than the Solo Polyamory path I’d been pursuing, and for two years I’ve held that longing gently in my awareness, allowing myself to be curious about it. 

What would it mean to let go of this relationship path that has become so interwoven with my personal identity? What aspects would I want to maintain, and what specifically was it about SoPo that hadn’t been serving me in my journey to joyful relating?

The possibility of a life-partner, an anchor partnership based on co-creation and commitment to mutual healing work, has always been present in my mind. Indeed, in one old blog post I wrote that such a partnership might be the only thing that could pull me into a more nested dynamic, and away from my solo-ness.  

Finding ‘The One’

Will I find “the one”? Oh goodness, I found ‘the one’ long ago: she’s me! But what I find I’m now seeking is a partnership that allows me to feel a little less alone in my self-primaryship. A partnership that doesn’t detract from, but rather, enhances that self relationship. 

I’m not looking for a monogamous, escalator romance. This isn’t the ending of a journey or the arrival at some kind of ‘inevitable’ dyadic partnership destination. This is a continuation of a bohemian, radical upending of mono-normative, hetero-normative, and yes, even poly-normative thinking. 

As a Relationship Anarchist I’ve held that labels should be descriptive rather than prescriptive. And the path I’m now on might no longer resemble solo polyamory. I am now absolutely, consciously, into creating an interweaving life partnership with someone… or someones. 

But I’m not leaving behind that primary-ship with my Self. I’m not letting go of the agency that says ‘I’m allowed to change my mind, and live on my own terms.’ Indeed, if not for my journey as a solo polyamorist, I don’t think that I would have arrived at this place, and I don’t think I’d have the same understanding of just what it means to make bold changes to preserve one’s own right to do what you need to do for the greater wellbeing of your soul.  

I don’t think this is an inevitable path for people practicing Solo Polyamory. And I worry that, having had such a place in the public eye of solo polyamory, the changes in my relationship landscape might be seen to invalidate the solo polyamorist’s path. So let me be clear: there is profound healing work that needs to be done outside of enmeshed relationship. We are so many generations thick in trauma from enforced monogamy and all the trappings it brings (including gendered oppression, and more) that I do believe every individual would benefit from spending some of their time in the realms of Solo Polyamory. What might, perhaps, be inevitable, is that each person in their journey may need to find their own way of balancing the tension between self-intimacy and intimacy with others, as a crucial piece of finding secure attachment and somatic ease within themselves.

Almost ten years since I started this blog, and the conversation in polyamory has shifted. We’re just starting to undo the couple-centric and monogamy hangover thinking that has directed most consensual non-monogamy till now. We’re starting to talk about having a trauma-informed approach to polyamory. And, we’re beginning to collectively realise the real significance of supporting a healthy relationship with one’s self as being paramount. 

I take pride in having played a role in that shift. And even though my own relationship style has changed through the years, I maintain that primary-with-my-self attitude, and work to cultivate self-intimacy daily.

This is the last post I intend to make here on Polysingleish.

It has been quite the ride, and I am grateful for everyone who’s taken the time to witness it.

But my own personal journey is not over. Rather, it’s a new adventure that is beginning. One where I get to explore just how profound this self love can become when building conscious and transformative relationships with others. You can keep following my work over at Radical Relating, via my mailing list, and also on Facebook and Instagram. And, I promise you I’ll keep doing everything I can to offer validation to, and create spaces for those solo and singleish folks within the polyamorous communities, and within the world at large.

With all my love,

“Remember that self love is also revolutionary and world-changing. We cannot fight for others when we are fighting a war inside ourselves. Compassion is reflexive, a power that we first bestow on ourselves, and then give away through our actions — to people, to our planet. When we recognise that truth, that is when we let love become our legacy”

~Amanda Gorman.


Polyamory and Pride

This article is based on a public Facebook post I made, and adapted after much animated discussion, for which I am very grateful. You can check out the original post here.

The tl;dr summary: Language is important, and I believe it’s important we, as a polyamorous community, start to get this right if we want to have mainstream understanding and acceptance. “Polyamory” is NOT a born-with orientation, but “Non-Monogamy” might be.

Feeling activated or curious? read on?

So, it’s Pride month, and I see a number of folks in polyamory groups getting excited about Pride. This frustrates me. I want to remind everyone there’s no “P” in LGBTQI+, and that Polyamory is a relationship style and not a sexual orientation.

Polyamory — non-monogamous relationships with the full knowledge and consent of all involved— is a choice, one of many options for doing non-monogamy, and is not an orientation. Other ways to do non-monogamy could include: swinging, casual sex, open relationships, cheating, seeing a sex worker, BDSM relationships.

It frustrates me to see people in the polyamorous community trying to co-opt Pride for themselves. I know that there’s legal issues and social acceptance issues unique to polyamorous relationships. And yes, I get it, some people who do polyamory consider it to be their orientation— there’s also people who believe the earth is flat, or that Drumpf is the greatest president ever— believing those things doesn’t mean that they are right.

I love that polyamorous communities participate in pride and march in parades. I think that’s GREAT. But please remember to do so as ALLIES to the queer community, and not as a political statement or recruitment opportunity. There’s better times, places, and platforms to push for the rights of those who don’t do monogamy.

Too many people think the only way to do non-monogamy is to cheat. Or they read about polyamory and justify their cheating as being because “This is how I am!” and a partner’s refusal to open up a relationship leads to accusations of oppression. Thinking of polyamory as an orientation is how we get far too many men (usually) on dating sites saying “I’m poly but my wife doesn’t know”.
Like, no dude, just no.

If you do poly and are queer: great, celebrate your queerness!
If you do poly and are trans: amazing, celebrate your transness!
If you do poly and are straight and cis, but have a partner who is part of the LGBTQI+ community, then ask them how you can best support them during Pride!
If you are poly and are straight and cis and only date people who are straight and cis, you can support your friends in the LGBTQI+ world by being their ally. Being an ally means you support them to make more space for queer acceptance in the world, and in your communities. It doesn’t mean you take the spotlight for yourself.

Non-monogamy diagram - Page 1 (1)

Again, polyamory is one of MANY ways to do non-monogamy, and not an orientation, and isn’t related to gender. I will continue to repeat this at every opportunity. I have seen far too many people use “I’m poly, this is how I was made, you have to let me sleep with other people or you are repressing me” as a means to coerce a partner into ‘being okay’ with opening up the relationship, or to justify cheating. This does not make for healthy relationships.

I do however think that non-monogamy might be something that is hardwired for some of us. Just as Pride includes sexual orientation (eg lesbian, bisexual, pansexual, gay, etc), and gender identity (trans, intersex, non-binary, etc) I do think there’s the possibility for a third dynamic, that of relational wiring. Relational wiring might encompass aromatic, asexual/demi-sexual, and include non-monogamy. The Kinsey Institute has only just started publishing research on this stuff and it is early days yet.

So, let us say that non-monogamy is part of a spectrum of relational wiring, and perhaps that’s something that does deserve some space at Pride. Even then, we have a choice about how we do it. We can do it honestly or dishonestly. We can do it with integrity, or we can do it in the shadows. We can do it with the knowledge and consent of all involved, or we can be private and secretive about it. I don’t believe that honesty or ethics are qualities that can be inherently wired in us, I think those are a conscious choice, and polyamory is an ongoing action, rather than a permanent state of being.

I think the polyamorous community has a much better chance to public acceptance if we start to shift the conversation. “Look, I think I’m wired for non-monogamy. I could cheat, or I could do it honestly, and with the full knowledge and enthusastic consent of everyone involved.” is far more likely to be met with compassion, understanding, and acceptance. Not guaranteed to, but more likely, I think.

For me, queer is something that I am. Non-monogamous is also something that I am. Polyamory describes something that I do in my relationships.

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Me, being ever so queer, at the celebration for the rainbow intersection in Downtown Courtenay, BC, Unceded K’omox territories. Photo by Hollis Cellout

Spiritual Paths, Solo Polyamory, and Primary Self-Relationships

“Honor your self,
Worship your Self,
Meditate on your Self,
God dwells within you as you.”
~ Swami Muktananada

325Muktananda was a controversial figure, who had a profound affect on many lives, my own included. My mother met him in the 1970s and became his student. He was an Indian Guru, a teacher of yoga philosophy and spirituality, who toured the world with an entourage of swamis and lay-teachers, establishing ashrams and meditation centers wherever they went. It was at one of these ashrams that my parents were married, and where I had many of my formative spiritual experiences as a youngster and teen. It was at another of these ashrams that I met my future ex-husband. Muktananda—  or Baba, as he was affectionately called—  and his teachings, have been a huge influence on my life.

When he talks about “God” he doesn’t mean some old guy in the sky. The God he talked about is Love, Bliss, Ultimate Freedom. The goal of the yoga path he taught was to become so open hearted one could greet everyone as a form of love, as a form of divinity, and in so doing, experience the bliss of freedom. Maybe this sounds a little woo. And that’s okay. I’m not trying to convert you here, I’m sharing with you how I came to be in a primary relationship with myself.

I never met Baba, though he gifted me a name in Sanskrit that I sometimes use. I became a student of his successor, a spirited and compassionate woman, Swami Chidvilasananda.  Their teachings have always been a guiding star for me to turn to whenever I have felt lost. Part of why I don’t talk about them openly is because they are a very private experience for me. It was these teachings I returned to when, in 2011, I separated from my then husband. When my mother started trying to guilt me into being monogamous and straight, I looked to the teachings that held more sway in my heart than my co-dependant desire to please her: I remembered Chivilasananda once saying that if we ever had to choose between tradition and love, to choose love, because Love is the highest spiritual path there is.

And so I chose to follow my heart. I embarked on a journey of polyamory. And when I started this blog it was with the general idea that I didn’t want a primary relationship like I’d had before- I didn’t want to be putting a partner before my own needs, or the needs of the relationship ahead of the needs of my heart and soul. I needed to follow Baba’s advice and honor my self first and foremost if I wanted to find freedom. I was going to be in a primary relationship with myself—  and have an orgy with the universe!

I haven’t written much directly about my spirituality on this blog before, but today it felt important to do so, in order to honor the roots of a philosophy that is so very dear to me, and thru the presence of this blog and my voice in the polyamorous community, a philosophy that has come to be closely associated with Solo Polyamory.

To be in a primary relationship with one’s self is not the exclusive purview of Solo Polyamory any more than it is exclusive to the spiritual teachings I grew up with. I’ve heard arguments that if people in primary, nesting, or cohabiting relationships are using this phrase that they are appropriating a value that is reserved for Solo Polyamory only.

Well, that’s nonsense.

What my spiritual path has taught me is that relationships where we see the divine in the other but not in ourselves—  that is to say that we forget our own sovereignty and surrender it to our partner—  we loose our freedom, we create a codependant dynamic, and we become trapped by the toxic stories within partnership. I’ve also learned that this is one of those ‘universal truths’, a nugget of wisdom that pops up in many traditions, religions, spiritual paths, and philosophies around the world.

In the past 6 years my experience has been that when I have returned to treating myself as primary, and honoring, caring, and fawning to meet my own needs as if I were two (incredibly sexy, intelligent) people madly in love and romancing and supporting eachother like a loving elderly couple might, then I am saner, happier, healthier, and am better resourced to be present in all my other relationships.

full cupAs a relationship coach, so often I see people caught in dynamics where they feel trapped or limited as a result of surrendering their self relationship over to the partnership in their lives. A lot of the work I do is centered around supporting my clients to reconnect with their own needs, wants, and desires, and empowering them to find the blissful freedom that is possible when they can prioritise themselves as an act of self love, so that when they go to care for others, they do so with a full cup.

“My primary relationship is with my Self. All others are but mirrors of it.”

~ Shakti Gawain

The idea of a primary self relationship is by no means exclusive to spiritual teachings either. Modern psychology and wellness has caught on to what monks, nuns, swamis, and other renunciates have known for centuries: that renouncing the ideas of being completely beholden, subservient,or entwined with a partner is one of the healthiest things you can do for your mental, physical, and emotional wellbeing.

Sex educators, therapists, and feminist punks alike have been recognising the benefits of getting out of co-dependancy and dominance culture by nourishing a primary relationship with one’s self.

I have met many people in marriages and common law partnerships who tell me they resonate a lot with Solo Polyamory, and ask if they can be solo polyamorous while married. Well, technically I would have to say no, you can’t. The defining factor of Solo Polyamory is the eschewing of coupledom that entails— things like living together, sharing expenses, and so forth. However very few people in this world have the privilege to be able to afford to live alone. Many of us have experienced moving in with a partner, or with friends, and merging resources with others as a means for economic and social survival. So I don’t think those choices made out of a need for survival should remove us from the solo polyamory description. Practical intimacy is only one dimension of intimacy, and sharing a home with someone does not necessarily lead to ‘couple’ dynamics in emotional, social, and sexual aspects of relating. In relationship anarchy, we work to dismantle the socially endowed privileges that coupledom receives, and as such, couples who are embracing an RA philosophy may find that being their own primaries is useful to that end. In fact, many couples have found that by enacting more of an autonomous, solo philosophy in their relationships, their relationships have grown healthier.

My bottom line here: if everyone in the world could be in a primary relationship with themselves, and we could all learn to honor the primary relationships of everyone, we might have a much better world to live in. And who am I to deny permission for others to try this path out, whatever kind of relationship they happen to be in right now.

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If you want to read more of Baba Muktananda and Swami Chidvilasananda’s writings, please visit the Siddha Yoga website. You may also find resonance with the work of Christopher Hareesh Wallis, whose Recognition Sutras course I highly recommend.

A Letter to the Magpies

European folklore holds that Magpies like to steal shiny things for their nests. Although this has now been debunked by scientists and bird experts, it’s a phenomenon I’ve seen over and over again within the polyamorous world: someone new enters the community and has no pre-existing ties to anyone. They carry ‘no baggage’. Maybe they are just out of a divorce (as I was) or they are new to the area. They are overwhelmed with attention, and begin to date multiple people, many of whom may be far more experienced in polyamory. The new shiny is alluring, and receives a lot of attention—  especially if they are solo and female.

Magpie-Lark_male_kobble_aug06Tarnished by many Magpies, I can bite my tongue no longer. This is a letter for the corvid creatures who swoop in on the polyamory novices. I hear you justify yourself magnanimously with stories of consensuality, and sit on your pedestals of knowledge preening- but you do not see the harm you do. Meanwhile, as a coach, I see it again and again. And I want you to understand. Because I have been on both sides of this story. And no one deserves to be tarnished by ignorance to what’s happening beneath the surface.

I will be blunt: This new shiny person is not here for you to objectify. She is not here to be your Disney-land escape from your failing marriage. She is not a fuck toy that you can groom into a BDSM princess in order to feel better about your own sexuality.

Do you see her as a person? Do you recognize the social conditioning that may have led her to be unaware of her boundaries, unconscious of her own needs and desires, a scripting that tells her to capitulate and be whatever and whoever it is she needs to be to please you?

Magpie_swooping_signYou think you’re doing her a favor, introducing her to the flirtatious fabulousness that is your life, but you are oblivious to the trauma lying under the surface. You see only the face she wants you to see, and you remain ignorant to the fear underneath that mask.

Did you know that one of the responses to trauma is ‘fawning’- where someone looks to please a person who seems to be more influential than they are? Did you know that women are taught to find self worth through their partnerships? Have you stopped to think what is going on for someone when, fresh out of long term monogamy, they want to date people in positions of power, knowledge, and influence?

You may not see yourself as the ‘cool kid’, but if you seem like you have your shit together with polyamory, and talk about it with confidence, then she may be seeing you as the cool kid. She may be looking to you to create a blanket of security for herself- and by so doing, unconsciously bypassing the deeper issues she needs to address.

Have you ever heard her No? Not just the “I don’t want to go out tonight” No, but her “I can’t be around that person” No. The “I have a hard line No to this kind of behavior” kind of No. The “I’m not interested in what you’re asking me to do” kind of a No. Do you know what her No looks like in her body, feels like in her breath, or sounds like in her voice?

We who are raised as women are told that boundaries are bad, limiting, and ruin the fun. We’re told that to be liked and loved we need to be good, giving and game. And a lifetime of good, giving and game leads us to tolerate a lot of bullshit from a lot of people until we grow numb to the bullshit and begin to tolerate the death of personal joy instead.

When you’ve lived a life repressed in relationship, the candy store of polyamory can seem so golden and desirable… but medicating with flirtatiousness can only go so far. The wounds underneath remain.

Do you see her glowing radiantly and hanging on your every word? And underneath that do you see the fear and insecurity that she’s been told is an inconvenience to her sexual availability, and has told herself to ignore?

Here’s what it boils down to, dear Magpies: if you can’t hold a boundary for yourself until she knows her own boundaries, then you’re taking advantage of the poly-novice.

And yes, that’s a lot of emotional labor to do for someone! It can take a lot of patience. It can be painstaking and challenging and you may not even end up being her partner. But is it worth it? In the longer term, it is always worth it to gently push back on people to empower them in their own agency, and support them to understand what it means to be ‘at choice’ in all things.

I get that you don’t think you’re doing anything wrong. I understand you think you’re good to go because she’s given you an affirmative yes. This is about more than that.

This is about understanding the ways in which society has programmed us all to exist in systems of dominance. Good intentions are not enough to prevent hurt. To engage in your relationships with kindness, develop more mindfulness. If you want to love her, slow down. Breathe. Take a step back. Let other people be her guides, lend her your books and connect her to the communities. Help her find diverse voices, so she is not just guided by yours. Empower her to find her authentic truth, to embody her boundaries, to connect to her core values— and support her to be freely expressed in them.

Together Independently

“How do you explain to people that it is not true that you have a fiercely guarded heart? That it just feels like you have not had the space that felt safe enough to fully share it? To really let people in? And that you found that space with people who came into your life in a moment.”
~Catherin Hunter, Solo Polyamorist

Andrew GonzalezWhen’s the last time you had sex?
When’s the last time you had sex without fear? Had sex that was courageous?

I think of how often I have sought out sex in an effort to try and feel courageous, in moments when I have felt afraid. Having sex to fill a void in myself and seek out the intimacy and love that I didn’t experience in earlier life has been a band aid- one that has helped in short term healing, but that has hurt like hell when ripped off. Sex has been a remedy that’s intoxicating and addictive.

I’m used to fighting an internal battle during sex. It’s an effort to silence two voices of judgement. One tells me, “You’re being too much.” The other tells me, “You are not enough.” Both these voices come from a part of me that doesn’t feel like I have a ‘right’ to be who I am, that being solo, and polyamorous, and queer, somehow makes me ‘broken’ because I counter the expected norms. Over time I’ve learned how to navigate my focus away from those voices, but it takes some effort. And as my journey progresses, I have craved an experience of physical intimacy where those voices don’t hold any sway over me, and I can feel safe to celebrate who I am.

“Intimate relationship is perhaps the ashram of the 21st Century — a place especially ripe with transformational possibility, a combination crucible and sanctuary for the deepest sort of healing and awakening, through which the full integration of our physical, mental, emotional, psychological, and spiritual dimensions is more than possible.

Intimate relationship as a crucible and sanctuary for our healing and awakening — sounds good, doesn’t it? But once our honeymoon with this is over, the real labor begins. The path is not neatly laid out for us, in part because we, through our very relatedness with our intimate other, are co-creating that path, that relational unfolding, as we go, feeling our way — more often than not in far-from-straight lines — toward what really matters.
~ Robert Augustus Masters

This past weekend was the first International Solo Polyamory Conference. It was profound. It was transformational. It was healing. And I learned the incredible power of being honored, accepted, and celebrated for who I am, through honoring and celebrating people dancing the same path.

Singledom within a network of relations is, I believe, the new frontier for radical relating: it is predicted today that 1 in 4 adults will never marry and out of those that do, 50% will divorce. And it’s not that people are not wanting to have relationships anymore, they do! But within a social context that still prizes coupled monogamy above all else, we lack refined, accessible wisdom on how to actually do autonomous intimacy.

Solo Polyamory offers a ‘best of all worlds’ approach. Solo polyamory is honest non monogamy, without the relationship escalator. It is characterised by no primary partnerships, a focus on individual autonomy, and a prioritising of platonic support networks. It draws a diverse range of ages, ethnicities, genders, and orientations. We are something of a ‘fringe’ group within polyamory, overlapping a lot with Relationship Anarchy in our desire for sovereignty within relationships, and an aspiration for interdependence. In a world that seems to revolve around monogamous, dyadic coupledom, we eschew the idea that being a successful grown up means becoming a productive member of coupled-up consumer society.

To paraphrase Kim TallBear, we are people who are in recovery from monogamous colonization and upbringing.

This weekend was about making space, not just for ourselves, but for everyone who has felt disenchanted with the myths and obligations of monogamy.

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“It’s about connecting THROUGH independence.”
~Kale Gossen

Coming and being out in the non-monogamy world is ‘easier’ when our relationships are good, but it’s harder to share when things are rocky. Solo polyamorists face shaming around false notions that we are incapable of commitment, afraid of intimacy, or closed off from meaningful connection. More than once, I have experienced someone else take the slightest imperfection in my relationship landscape and jump on that to say “Aha, see? your fault, you didn’t commit.” My honest sexuality has been painted as predatorial. My solo-ness been interpreted as a psychological fault. And I’m not the only one who has been stigmatised and ostracised because they don’t subscribe to relationship escalator expectations.

This is why we had a conference. To gather together a critical mass of solo polyamorists and see what could be generated in terms of affirming our relational choices and making our collective voices heard. This weekend was about being big, and making space.

I marvel at the diversity of experience that was present over the weekend. Unified in our desire for autonomy in the way we build relationships, and an aspiration for interdependence, we formed a very unique micro-community. It was delightful to connect in person with people I had gotten to know online, and people who were totally new to me, as well as deepening some existing connections with the local Solo Polyamory community.

The weekend was rich and wonderful. With unconference sessions on everything from Consent and Abuse, to “I can Unicorn if I Wanna!”, it was liberating to talk frankly about things too often stigmatised and silenced. I felt a letting go internally of the shame I’ve held around my not-so-great experiences in my journey as a solo polyamorist.

I had a very visceral experience of the power of creating a safe space for people to show up authentically. Getting to sit into being more a participant than organiser during most of Sunday, I feel an alchemy in action. I had tears rolling down my cheeks during Kim TallBear’s keynote on decolonising love; and the tears continued thru the day, with sharings raw and personal during breakout sessions, and feeling profoundly seen and supported in a web of kinship bound thru shared values and relatable experiences.

The closing circle was, for me, the most profound part of the weekend. In talking about our weekend highlights, one participant stood up to thank myself and co-producer Hannah Darvill for our organising, and the specific things said to me touched me in ways that I am wordless to express the full impact and significance of: that they were grateful for my peer-leadership, my role modelling of consent through the whole weekend, for the way I inspired and brought together so many while still sharing in raw and vulnerable ways. I cried again, in front of everyone. I’m still working on breathing into how deeply healing those words were.

18156567_10158651748435584_6701670662310936136_oI won’t ever be able to talk publicly about some parts of my personal journey, and the challenges therein. Suffice to say that those specific things (servant leadership, consent culture, empowering individuals within community) reflect values core to who I am, but are also values which have been called into question in the past. To hear that positive reflection from someone I so greatly admire, and to see the resonance with others around the room- that’s a moment I’d like to dip into again and again and again.

 

I started this article talking about sex.

SoloPolyCon was not about hooking up. It was about connections. And my weekend experience was punctuated by a connection rich with compelling chemistry. I’ve always found my connections with other solo polyamorists to move with less friction and more speed; maybe that’s got something to do with the shared value of autonomous intimacy. We speak the same language that dances between freedom and connection, and there’s a tremendous sense of ease for me in that.

Travis came up to me on the dance floor at our social mingler on the first evening and thanked me for something I’d said about us having a shared value of autonomy. My comment had been met with laughter and resonance, but he had found himself experiencing a strong emotional response to this. He said he’s been looking for his “people” for years, and when he saw everyone raising their hands for autonomy, he realised- here we were! We spent that first evening diving into deep conversation, which concluded with a kiss goodnight. 

I loved our autonomous and flirtatious interactions over the weekend, sometimes just a glimpse of eye contact or smirk at one another during sessions we were both in. At other times, a full on staring contest and radical honesty in conversation. Delightful. Mischievous. Unapologetic. I liked this guy! After so many months of wrestling with PTSD and struggling with feeling connected to my sexual expression, I celebrated my healing journey with sex that was bold, kinky and fulfilling. 

We had sex that was fearless. Where the voices that say “you’re not enough” and “you’re too much” were silent and I no longer had to do battle with or play prisoner to them. I didn’t have to force them into silence. They. Just. Weren’t. There.

After a steamy Saturday evening date we celebrated our autonomy once again: I headed out dancing, and he back to his airbnb.

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My counselor reflected to me that it’s rare to find healing in similar circumstances to where our wounding happened. Having felt wounded in sexual intimacy, and then again wounded in poly community, I feel profoundly grateful that this weekend I experienced healing both in one on one intimacy, and within the greater polyamorous community. I felt loved and welcomed for every inch of who I am, and in no moment did I feel a need to justify or defend myself. It’s all still sinking in, and I suspect it will take a while for the immensity of what was created this weekend- for everyone, not only me- to fully land.

My cup is so full, my body vibrating, and my heart bursting.

Someone had remarked to me earlier that a lot of ‘movers and shakers’ turn up to conferences like these. In that closing circle we talked about the highlights of the conference, and the ‘what now?’. I was so moved to see dozens of people step into positions of community leadership in answer to an invitation to action. I have tingles up and down my spine thinking about this.

Alone, we’re solo and isolated, and can too often think we are powerless, or ‘broken’. Together Independently, we are a movement of social change and advocates for autonomy within intimacy. Though we are still detoxing from the monogamy hangover, we are, all of us, Superheroes- with the ability to inspire and celebrate one another in big, meaningful, profound ways.

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Solo, Polyamorous, and Seeking Healthy Community

One can choose to go back toward safety or forward toward growth. Growth must be chosen again and again; fear must be overcome again and again.

Abraham Maslow

We all have a need for consistency and community. What Abraham Maslow classified as ‘belongingness’ is one of our biggest sources of security. And,  while many individuals find this most commonly through partnership on the Relationship Escalator, Solo Polyamorists- who eschew the escalator model- look to their greater community and chosen family in order to meet that need for security and safety.

A big part of my journey in Solo Polyamory has been in seeking out that community and looking for ways to meet that need outside of an escalator relationship. The plural nature of polyamory lends itself well to this- at first glance, at least- with all the interconnected relations and interweaving of people. I, like many, have found myself at times falling into that old trope of “You’re poly, I’m poly, we have so much in common!” We don’t always choose the best family.

Just as one uses discernment — or not — when seeking out romantic, intimate, and sexual relationships, it would seem to make sense to also use that same discernment to choose carefully the community one engages with, right? However, as the saying goes, common sense is hardly common. Survival instincts can sometimes override common sense, and it is possible to settle with a close fit where the places of misalignment seem they can be tolerable.

There is most definitely a risk of falling into old patterns of habits and behaviors when choosing community.

Five years into it, and I reflect on how so much of my journey in Solo Polyamory has been about reclaiming a sense of independent identity. I grew up with mixed levels of security, and- for all my independent spirit- I struggled to find security as a young adult without a partnership. The conscious choice to do polyamory without a primary relationship was, in part, me challenging myself to step out of codependency habits and into an experience of interdependence.

I discovered that the long ingrained patterns of codependency still occasionally showed up within the survival-driven community-building I’ve endeavored to engage in. More recently I have found an ever clearer line between the relationships that feel nourishing and energizing, and the relationships which feel draining and depleting.

IMG_20161205_143322045This year so far has seen me diving into deep introspection around this. The cocooning winter hibernation has provided the perfect space for grounding into a deeper understanding of my self and what I need. I am someone who hasn’t experienced much security in my adult life, and many relationships- both romantic and social- have been ones that I’ve engaged in in part as a survival strategy, to build networks wherein I might find a safety net. And when I’ve found a dynamic that feels good, I’ve leaned in heavily, perhaps too much at times, in search of that security I crave.

But I have yet to really achieve that reliable safety net. So far what I’ve done hasn’t been working for me. 

I found it’s easy to fall into a trap of spending all one’s time trying to please others, out of a fear of potentially losing them if you don’t please them. But that’s putting the community before the individual, and when that happens, your individual health suffers.

When you put your self aside in order to please others, you aren’t honoring your individual needs and desires; you’re surrendering autonomy to the whims of others- and replacing an old co-dependency on one with a new co-dependency on many. And, it’s possible to go from reforming self identity to fit one partner’s expectations, to trying to fit a community’s expectation.

That can be healthy and empowering if the community is one formed of individuals who are engaging in self awareness and growth and celebrate diversity of individuality. It can be potent and liberating if the community embraces consent, compassion, empathy and forgiveness. However, if a community is mired in draining, limiting, fear-based behaviors, if the community lacks cohesiveness in shared values or tolerates abusive behaviors, it may end up generating new self-identities that limit self expression and freedom. It’s easy to feel small in that. And when people allow themselves to be small in their own lives, that’s when they might experience depression, anxiety, and suicidal thoughts.

And yes, I speak from my own experience here.

When people appear to be something other than good and decent, it is only because they are reacting to stress, pain, or the deprivation of basic human needs such as security, love, and self-esteem.

Abraham Maslow

So what do we solo polyamorists do?

For us who are polyamorous and queer, our family may not be a source of security. For many of us who are solo, we don’t necessarily experience our romantic and sexual relationships as the most grounded source of connection in our lives; the communities we choose are often fluid and changeable themselves.

My recent experiences have led me to believe it is paramount to figure out the compatibility between one’s self, and a community of friendship- whether that is entangled with one’s polycule, or not. Do your core values align? How do you deal with conflict? And- to what degree are people able to be independent in their relationships?

I’m examining this in many areas of relating in my life. It’s important to note that I’m not deeming a person (or group) to be toxic, but rather, the dynamic that exists between people- which they both participate in- that can be draining. ‘Toxicity’, while being an evocative and charged description I sometimes lean on, is really a judgement and story about a feeling, one which often comes with finger pointing and blame. 

When we use the word toxic to describe how we feel about something, we judge that feeling. Instead, consider that any number of people (including yourself) can play into a relationship becoming toxic. What’s more, there’s the possibility that a dynamic can change when the people in the relationship change their behavior; very nourishing connections can become draining, and likewise draining connections can once again become nourishing.

“The longer you are in an echo chamber the shittier your coping skills become.”
~ Paul Verge

So what do we do? In the echo-chambers of sub-culture communities, how can you tell the difference between the draining, ‘toxic’ dynamics, and the ones that are nourishing? Here’s my checklist for evaluating a relationship dynamic, be it with a person, or a community:

snake-mamba-green-mamba-toxic-38268Signs this relationship dynamic might currently be Draining for me:

  • I make a lot of excuses for this person’s behaviour.
  • I experience feeling exhausted/drained/tired/lethargic in their company or after spending time with them.
  • I perceive that I seem to be doing a lot of the emotional heavy lifting in this relationship.
  • I don’t feel that this person appreciates what I do.
  • This person seems to have a lot of ‘drama’ in them and around them.
  • I’m afraid to confront this person because of their possible reaction (but I’m not afraid of confrontation in general).
    I feel really lost and abandoned if this person isn’t communicating with me.
  • Communication with this person seems to be very one way.
  • Communication with this person seems to be limited in topic range.
  • I don’t feel I can be totally myself with this person, I need to pretend some things about me are different, or hide some aspect of myself.
  • I feel like the ideas this person holds onto are stuck in an echo chamber, and they resist considering alternative perspectives.
  • I feel like I need to make myself ‘small’ in order to please this person, or at least, not anger them.

 

Signs this relationship dynamic is currently Energising for me:

  • I have no fear in talking to or approaching this person.
  • We make our way through difficult conversations without escalating conflict between us.
  • I feel heard and appreciated by this person.
  • I experience two way communication with this person.
  • I am excited for this person to meet other friends, and for friends to meet them.
  • I feel energised, refreshed, possibly inspired, after my interactions with this person.
  • We are able to mutually hold emotional space for one another.
  • We talk about and explore many different topics together.
  • I don’t feel a need to hide any part of myself, I can be totally authentic.
  • I feel like I can present alternative ideas and perspectives to this person without being shut down or shut out.
  • I feel very empowered by this dynamic, and I notice the other person also feels this way.

I read something recently about being in an abusive relationship. One of the questions posed was, “Do you find yourself making excuses for, or justifying, your partner’s harmful behaviour?” I look at this question in the framing of my relationships, and I can see how, in about half of the most compelling relationships I have been in, I’ve taken steps to defend or justify a partner’s hurtful behaviour towards others. This pulls me into some serious self-examination around why I feel the need to defend hurtful behaviour- and what boundaries do I need to consider in future relationships whereby I won’t find myself doing so again?

So, what do you do when you realise a dynamic is no longer fulfilling? There’s many things. Here’s a few that have been working for me:

Strategies for Shifting from Draining To Energising:

  • Check in with your core needs and desires– are they being met, and if not, what could you do to refocus on them?
  • Create boundaries that are loving and compassionate, that nourish your needs and create spaces where you feel energised.
  • Take a time out from the dynamic to allow for recalibration.
  • Examine what your core values are, and consider how you could bring them to life in your day-to-day world more.
  • Diversify your social circle.
  • Spend time doing things you love and invite people in your life to join you doing them.

No matter how great the sex is (or has been), no relationship is worth tolerating a draining, unfullfilling dynamic in the emotional, social, and spiritual aspects of the relationship- and my inner good girl has defended one too many people who ended up doing me more harm than good.

I’ve learned that the longer we tolerate relationships that don’t feed and inspire our spirits and hearts, the more weighed down we feel. Solo polyamorists need their communities as a core element of security, stability and anchoring in their lives- not just as an emergency survival strategy, but as a long term relationship- and we each deserve to find communities of friends and lovers who will respect our independent spirits, and hold us steady through the rough times.

For me, I’m on my way. I’m excited for 2017 becoming the year where I redefine how I relate to the communities I’ve participated in, and choose to engage with. I’m stoked for the new boundaries I’m creating that make space for me to show up fully. The biggest piece: I realised I can’t keep playing small in order to make others feel better: I’m here to love in big ways, and invite everyone to join me in being big and bold in the ways they love. And perhaps, if we can all love in big and bold ways, we’ll grow a community with much deeper roots, stronger foundations, and dynamics that enrich and enliven us all.

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Polyamory, Trauma, and Unmet Needs: Facing the Hydra

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Trauma
The result of experiences that overwhelm a person’s ability to cope.

I want to share something very personal with you- and I’m scared. I’m nervous that people may read this and project themselves into the story. I’m afraid that people’s own trauma might be triggered by this. What I hope is that sharing this very personal thing might help me find some healing- and perhaps, if you’ve been through something similar, it might help you find some healing to know that you are not alone. So, here goes.

There’s a story from my matrilineal ancestors in Ancient Greece, of the demigod hero Heracles- son of Zeus- who faces the Hydra, a giant multi-headed serpent with venomous blood who has terrorised villages. Heracles uses his sword to cut off one of the serpent’s heads- but in its place grow two new heads, and when he cut off one of those, two heads more. Heracles fights with futility against the serpent who spawns exponentially more heads for each that are severed, and grows more venomous and more monstrous as the battle wages on. Realising he cannot win the battle alone, Heracles calls for help from his nephew, who holds a torch to each severed stump to prevent new heads from growing, and thus through the power of sword and fire, Hydra is defeated.

In Mythological symbolism, the Hydra was seen to be the embodiment of the archetype of the venomous feminine. Raised by quick-to-jealousy goddess Hera, her entire purpose was to kill and destroy Heracles, and prevent his possible ascension to Mount Olympus. Joseph Campbell would identify this part of the Heraclean legend as part of the Road of Trials in his Hero’s Journey. An arduous, almost impossible task, that makes him stronger and teaches him the strength he will need in order to triumph in a future challenge.

shattered glassI have this crucible, this road of trials that I traverse. Some time ago, something happened to me that was not okay- not for my body, nor my psyche. It haunted me, raged in my dreams, and drove me to build walls between myself and others. I’ve been ‘brave’ to process through this- and to do so privately and silently whilst elsewhere a different story is spun has been one of the most painful experiences of my life, an experience that has taken me to the precipice of a darkness and hopelessness in myself that I do not ever wish to see again. My hope is that by sharing something of what I have held silent, that perhaps I may find ease.

My crucible is the quest for peace with my own personal Hydra- a many headed serpent formed from both the inner and outer mechanisms in my life that continue to fuel an experience of compounding trauma.

“As soon as you concern yourself with the “good” and “bad” of your fellows, you create an opening in your heart for maliciousness to enter. Testing, competing with, and criticizing others weakens and defeats you.”

~ Morihei Ueshiba, The Art of Peace

The proverbial Hydra I fight appeared in my life some time ago now. The catalyst for it was a sexual experience. For the first few weeks, I existed in a state of confusion, almost like I wasn’t in my body. My dreams were filled with flashbacks I couldn’t understand, I found it challenging to engage sexually unless I was intoxicated. I don’t remember now what my outward behaviour was like at this time- it’s a blur- but friends noticed I was behaving differently, irrationally. I felt like the rug had been pulled out from under me, and that my life was unravelling and I couldn’t comprehend why. Slowly, with the support of friends, lovers, therapists and counsellors, I began to piece together an understanding of what had happened to me, and I exploded with rage and sorrow.

There are no ‘villains’ in this. Only, as one friend might put it, a series of painfully tragic expressions of unmet needs.

I was so embarrassed by the rage I felt; I thought I had made so much progress in finding my inner Zen until then. I was chastised by some for my anger- couldn’t I see how much it was hurting the other people who had been in that situation with me? I felt like I was losing my mind; I asked for space, and I asked for help- but I didn’t know what would help me, other than finding space away from everyone and everything that was associated with that experience. Sleeping at night meant relying on pills and sometimes alcohol to numb my mind that couldn’t let go of the screams I was suppressing.

I was ashamed of myself, of my inability to cope with this new experience. I sunk into the depths of depression, a cavern I still work on escaping from. I worked hard to give my sorrow healthy expression through my writing, and others told me this replaying things in my mind all the time was not going to help. So I suppressed the sorrow, I isolated myself, I silenced myself in the hopes of finding peace- I tried to cut off the head of the Hydra… and it grew two more.

shadowsEven today, after months of processing through this, my body feels heavy and foreign to me as I write, and my hands shake and vibrate with emotion as I sob from this deep heartache. I have cocooned to find healing, to defeat this Hydra through my own self-work, and many times I have courageously emerged from that cocoon only to find that it has grown more venemous in my absence.

Something I have grown weary of in polyamory is the insular nature of the community. As a friend puts it, “In Monogamy, if I have a bad break up, or an iffy one night stand, I can just wipe the slate clean and start fresh with someone new, and move on with my life, processing what happened at my own pace.” In polyamory- the community being smaller, and the relationships being frequently interwoven- this is not so straightforward; the same people show up again, and again. One either needs to find a way to coexist peacefully through the painful emotions, or withdraw completely from an entire social network in order to retreat from an individual.

This is one of the shadow sides of polyamory that doesn’t get the air-time it deserves: as much as the interconnecting relationships can foster connections and offer a sense of community, when you withdraw to look after yourself, all of that can change. Those connections can so quickly drop away as everyone moves on with their lives, dating new people- and while you are withdrawn in your emotional safety zone, projections and stories and hurt feelings grow in the void. There is all the cliqueiness of high school, alongside all the more complex conflict that can emerge between grown adults.

love-heart-love-feeling-girl-wings-sunset-freedom-sky-horizonMy brave, brave heart is so tired and seeks rest, seeks peace. There are well-meaning, kind souls who wish to help, who wish to support healing, but with my own voice having been silent, they’ve had no means of knowing the hurt, the sorrow, the life-arresting and emotionally paralyzing trauma that I’ve been through.

There are moments when the discordant anger I feel is overwhelming- and I write and work harder at what I do, because I don’t want to let the anger win. I refuse to let the anger- or the trauma- become the defining feature of who I am. And, while I haven’t wanted to ‘burden’ others with my pain or my story, in recent months I’ve been learning the deep value of being vulnerable and allowing my emotional state to be seen.

“In the midst of chaos, there is also opportunity”

~Sun Tsu,  The Art of War

I’m afraid sometimes. I’m scared that people will think differently of me if I let go of my silence and share openly about my experience. I’m concerned my friends will try to take on the fight for me, to hold that flame to the Hydra’s body, and put themselves in harm’s way. I don’t want to let anger dictate my actions; I know what it’s like to be a slave to it and lash out at others. I don’t desire to be that person. But I also know that I can’t fight this Hydra- and find lasting healing- alone any more.

Too often in relationships we compromise, walk the other way, withdraw ourselves from the places that might hold land-mines for us- but compromise isn’t peace. I realise now that one of the biggest mistakes I made in my life was compromising my own commitment to my self: ignoring red flags, forgiving deal breakers, falling into fantasies of polyamorous perfection, and not being firm when my boundaries were repeatedly bumped up against- and, continuing to come back because I thought, in some twisted way, forgiving those actions meant connection, and symbolised Love. I compromised in an attempt to ‘keep everyone happy’ and maintain the status quo.

I’m sure there are many people in my life I have rubbed the wrong way. I’m certain that the very nature of who I am and how I do relationships has put people on edge- including other polyamorous people. I seek to live my life courageously and authentically, and I’m fortunate to make my home in a part of the world where that is possible, and where there is wider acceptance of alternate lifestyles. I know, however, there will still be people who will judge, who will misunderstand me- whether it’s my polyamory, my queerness, my ethnic heritage, my cultural background, my physical limitations, my trauma- we all project our own stories onto others, and there is little I can do to change that. Instead, what I am able to do is to seek kindness and compassion in myself, to nurture my emotional muscles for empathy, and to send love to those whose words and actions have (intentionally or unintentionally) brought about more hurt for me.

I believe in a culture of consent and for me, that’s synonymous with a culture of compassion, nurturance, and empathy.

friendship

There’s so much in this that I still hold back on speaking to, out of respect for the pain of others, the trauma that can be triggered when such things are spoken of. Even in those lowest moments when the stress and anxiety has drawn me to contemplate how I could end my life, I’ve made a choice to be silent and to spare others from pain- yet in silence others can project their own pain in a myriad of ways, and truth can seem to evaporate.

I choose to not react from a place that would be oppressive. In any challenge such as this, we have a choice: to go to war, or to go to peace. I don’t have to live from my pain and my anger. Though they are a part of me, so too are kindness, love, and compassion, and so I choose to live from those. That choice is a daily one, one I’m admittedly not always effective at playing out, but this is the choice that has helped me to find healing.

In my youth I realised that the  ‘bullies’ who would push me around at school were people who were hurting too, and didn’t have help to understand and heal from their pain. I still believe this to be true. Anyone inadvertently crossing boundaries and shirking responsibility is hurting, a victim of a society that tells us its acceptable to cross boundaries and shirk responsibility. Anyone lashing out in anger and bitterness is a person in deep pain; the target of their venom is often not even the root cause of their anguish. They might try so hard to pull down and destroy others, only to find their hurt magnified. They need our love, our compassion, and our support for healing the deeper wounds they carry.

I haven’t yet ‘defeated’ my Hydra. My healing journey continues. I acknowledge the very real, very destabilizing effect this has had on my life, the opportunities and invitations I have had to turn down because I haven’t had the internal resources to face anything beyond my bedroom walls. Many who see me may only see the shiney happy side of me, and not the consistent storm that leaves me feeling so often lost. Those dear few whom I have trusted to hold space for my breakdowns, they reflect back to me the courage they see, that they witness someone able to face life challenges with conscious determination. I hold hope that one day, I will find lasting peace against this Hydra.

We all have a choice. You have a choice, in whatever battles you find yourself fighting, the Hydras you duel in your own lives, in your own relationships: you have a choice. Please don’t sink into a stalemate of silence; it doesn’t allow an opening for peace. Please don’t rage at the serpents heads with swords; you will only cause more pain. Peace is the only way everyone can heal. And that means addressing each piece of the pain, one by one, and cauterizing the wound so that no more pain can grow. That, takes time. It takes patience. It takes asking a friend (or friends) for help.

bravery

The Slut, The Witch, and the Solo Poly Woman

“Be wild; that is how to clear the river. The river does not flow in polluted, we manage that. The river does not dry up, we block it. If we want to allow it its freedom, we have to allow our ideational lives to be let loose, to stream, letting anything come, initially censoring nothing. That is creative life. It is made up of divine paradox. To create one must be willing to be stone stupid, to sit upon a throne on top of a jackass and spill rubies from one’s mouth. Then the river will flow, then we can stand in the stream of it raining down.”

~
Clarissa Pinkola Estés, Women Who Run With The Wolves

There is so much that has been written, and so much yet to find expression, in the lives of those who have been raised as women. For centuries, being born with a uterus has meant being locked into being nurturing, polite, gentle. Women have always sought to break out of those limitations, and dared to ask to be seen for more than their breasts, their sex appeal, or their procreative abilities. We ask to be known for our intelligence, our personalities, our integrity, our insight, our wildness, and our strength. This is the timeless journey to find “the great woman”, and there are many expressions of who the Great Woman can be.

I wish to share something of my own journey in this.

Throughout them all, giving up her individuality, she would become the general symbol at which the preacher and moralist might point, and in which they might vivify and embody their images of woman’s frailty and sinful passion. Thus the young and pure would be taught to look at her, with the scarlet letter flaming on her breast,—at her, the child of honorable parents,—at her, the mother of a babe, that would hereafter be a woman, —at her, who had once been innocent, —as the figure, the body, the reality of sin. And over her grave, the infamy that she must carry thither would be her only monument.

~ from The Scarlet Letter by Nathaniel Hawthorne

There is implied trust of the partner of someone who is well liked and trusted. Whether conscious of it or not, we form opinions of people that are often informed by our opinions of the people they are in relationships with, and our perceptions of the interactions in those relationships. Without visible partnerships and relationships- which can happen both to Solo Polyamorous individuals, as well as individuals who need to keep their relationships secret (which can be for a variety of reasons)- opinions can grow through a kind of tunnel vision, where we are never able to witness the other facets of a person’s character and integrity.

growing togetherThere are many things I miss about being ‘coupled’, many moments I wish I had a nesting or primary-like partner: when I want to check in about someone new I’m seeing, or need to talk about something I’ve experienced. There is absolutely a void there, one that I seek to fill through my friendships, and by gently inviting partners into that space as our relationships allow.

Whereas coupledom offers a mechanism where someone can say, “Hey, your partner was out of line there”, or even allow someone to call their own partner in, the uncoupled person has the potential to be a source of chaos- and sometimes, it’s true, they are- because there’s no fail-safe accountability system that is immediately obvious. And, as human beings, we have learned to be suspicious of individuals who don’t have someone to hold them accountable, encourage them to apologize for their mistakes, or support them to own their actions, even when they’ve made poor choices.

In honest non monogamous relationships it can be tricky to balance the individual requests for privacy, with requests for transparency from other partners. With no primary partner to be accountable to, I’ve lived my relationships with a particular degree of openness, allowing my close friends and partners to take the place of that accountability normally handed to one person only. Blogging about my experiences has been one way of offering myself with accountability, but it certainly hasn’t been the only way. I’ve learned to be less impulsive in my actions, and to temper my passions with patience. I trust the people around me to let me know if I’ve acted out of line. And, I ask my partners and my friends to trust me, as I allow my life to be a little more transparent than most

But trust is hard. Trust is not easy. Everyone’s had experiences of trust being broken. And so, some people are looked on by society as more of a risk, more of a threat than others.

I’m recently finding myself confronted with a level of Judgement I hadn’t experienced before. Perhaps it is something emerging as I age and my grey hairs become more populous. Maybe it’s that I continue to stay Solo and uncoupled through the years, committed to my single-hood in many ways. When I began this blog, and at every step of the growth of my path as a Relationship Coach, I have noticed that many have felt challenged by my singleishness personally, and by the idea of Solo Polyamory in general. I was fortunate to find many like minds, and form networks of support through social media, and very quickly felt that I was not alone. However, I live in a bubble of solo-support.

I ask myself, what is it that I’m feeling, that I’m labelling as ‘judgement’? Perhaps it’s fear? Fear that I, as a solo, polyamorous individual, might secretly try to “cowboy” someone’s beloved, rope them off from the herd, and seek to make them my monogamous or primary partner?

Maybe there is a fear because, as a solo individual, I don’t appear to be answerable or accountable to anyone. The kinds of agreements that help a primary couple in their path to opening up are not ones that I have to make with any partners. I don’t need to make a check in call or let my partners know before I have sex with someone new (though, I do choose to keep them up to date, and let them know if I can when sex with someone new to me might be a possibility). That can bring up anxiety around sexual health and safety, and I get that. But at the same time, I’m forthright in my relationships about operating on a system of trust: trust that my partners will disclose everything I need to know about their sexual health, and asking them to trust that I will do the same.

The very thing that others can be suspicious of Solo people for, is often the very reason we are Solo: a strong desire to preserve our individual sovereignty.

“For me being solo poly seems to have made me aware of just how much ownership I have over myself. That no one, even if I am dating them, has ownership of me or control of my actions (except in the sense that we have agreed on something or negotiated it). It’s lovely to be “free” to just be.” ~Catherin, Solo polyamorist

The Harlot

slutA few months ago I started doing work with a coach, examining archetypal energies, looking at past traumas, approaching his work on an energetic and experiential level. When we were looking at my archetypes, one that stood out, was the Harlot

A Man and One Man at that, is what women are supposed to want. So, women for whom this isn’t of interest have traditionally been treated with suspicion. You only have to read the horrific stories of how lesbians are routinely treated in South Africa and hundreds of other cultures to see how women who don’t base their lives around men are viewed as a threat to the social order. Or look at the rampant slut-shaming of any woman in history who has ever dared to suggest she enjoys sex, or can have it without love, or can enjoy it with multiple partners, or is happy to sell it.”

~Catherine “Chas” Scott 

This archetype reading has really stuck with me, and offered me a new framing to understand how I, a solo polyamorous woman in my mid 30s, can be perceived by the world.

The socially accepted path for a woman today is far more liberal than the expectations held of our mothers and foremothers. A woman can date around through her teens and twenties, but there is an expectation that she will, eventually, find a partner to settle and nest with, and perhaps have children with. She is encouraged to find her sexual empowerment during her dating years, and can continue to have a sexually rich life through her years of marriage, and become a loving, nurturing mother.

Women in nesting partnerships who open their relationships consensually are perceived as doing so with support and agreements with their partners (ideally) and so the sexual freedom that open relating can offer manifests through a funnel of clear accountability. The safety zone created by being coupled, makes this woman’s sexual empowerment safer, perceived to be tempered by her partner.

While a sexually empowered solo man is often deemed a ‘player’, an archetype sometimes celebrated, the only framework we have for understanding the sexually empowered solo woman is as a slut, a whore- the harlot.

“Recently I’ve been subject to what I feel is, if not downright slut-shaming, then at least some pretty harsh judgement by other women due to my fairly sexually open persona. What I perceive in those women is projection of their own insecurities, possibly also jealousy that I’m unafraid to admit that I’m attracted to more than one man, and ultimately a need to police other women’s behaviour and desires because I represent a threat to this starvation economy, where Men are the ultimate prize, and Other Women are our competitors for that prize. I find it kind of amusing, if I’m honest, but it’s also pretty sad. “

~Catherine “Chas” Scott 

 

spice girls 2

The Spice Girls: sexually empowered women celebrated in their 20s, but shunned in their 30s.

The unwed and solo woman, empowered in her sovereignty- including, but not limited to, empowerment in her sexual and sensual expressions- is terrifying to society. I don’t think it’s that she is fundamentally scary; I think it’s because she embodies the antithesis of the accepted order of things.

Take the stigma of being a woman, and add to that the stigma of being a sexually forward woman, who articulates her desires, a ‘slut’ if you like. But a slut is no longer a slut if she is coupled, owned, tamed. She can be a slut when she is in her twenties, fresh and exploring.

The slut who remains unowned, untamed, beholden seemingly to only herself beyond her 20s- that’s terrifying. She is an unknown variable, a ‘witch’ of seduction.

Solo polyamorous women in their 30s, 40s, and older, have faced all kinds of discrimination and shaming- from employers to family members, to complete strangers. People question “Well, what’s wrong with you?” when they learn that you are not interested in marriage, and not desiring to have children. “Why are you afraid of commitment?” come the well intentioned inquiries. Doctors and other medical professionals profess “Oh, you’ll change your mind about having children eventually.”

The Witch and the Crone

witchThe desire to not have children, for me, is not just from my own miscarriages, but also arises when I see dear friends surrendering dreams to their children to make manifest for them, some two decades from now. While my desire to be unshackled by legal wedlock was born from seven years living in default monogamy and sinking into co-dependance within that, the commitment to stay unwed and without bearing children of my own has grown from a very real desire to focus my energy and time on other endeavours.

In ancient societies, an older woman who dedicated her life to disseminating the wisdom of the community, who could speak up with boldness, was seen as the Crone- a perhaps mysterious elder to be respected.

But if a younger woman grew into her Crone-hood before her hairs were grey and while her libido still hummed, a woman who was perhaps childless yet passionate- she was labelled a Witch.

“The archetype of the witch is long overdue for celebration. Daughters, mothers, queens, virgins, wives, et al. derive meaning from their relation to another person. Witches, on the other hand, have power on their own terms. They have agency. They create. They praise. They commune with nature/ Spirit/God/dess/Choose-your-own-semantics, freely, and free of any mediator. But most importantly: they make things happen. The best definition of magic I’ve been able to come up with is “symbolic action with intent” — “action” being the operative word. Witches are midwives to metamorphosis. They are magical women, and they, quite literally, change the world.”

~ Pamela J. Grossman

I never fully appreciated it until now, how much my body would change in my 30s. How much my energy levels would shift, and the extent to which I would desire to untangle myself from the very limiting scripts of expectations placed upon me because of my physical biology.

A woman in her 30s is ‘supposed’ to be kept, mothering children, boundlessly compassionate, giving her nurturing to anyone and everyone, and she helps sustain the status quo. If she says no to any of those things, if she asserts her boundaries around what feels good and doesn’t feel good for her, if she speaks up against things happening in the world that don’t sit well for her, if she dares ruffle any feathers at all, she is often shamed and both she and those around her are made to believe she is being neglectful and selfish, and potentially dangerous.

As I move through another layer of understanding my inner Good Girl (a term coined by my friend and colleague Marcia Baczynski), I find I just don’t have energy to play into that story of self limitation any more. As risky as it is to put myself out to the world as who I am- queer, solo, polyamorous- and as much as I may be shamed, even treated with suspicion in certain quarters, it costs me far more inside my soul and my heart to not be open about who I am and to live my life authentically.

I don’t know if what I write will make sense for anyone other than the other solo poly women who will read this. It can be challenging for us to find community, to be accepted in an experience of village/tribe/community when we are so clear on our soloness, our desires, and our edges. Some perceive that as being in conflict with their values around Community. We are emotionally strung up for having boundaries. We are berated for not meeting someone else’s expectation or assumption of a perceived obligation.

The Great Solo Woman

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I want to invite a new possibility into this conversation.

In the Good Girl Recovery program we talk about bringing our Great Woman into the world. She’s the one with beautiful bold boundaries, who isn’t trapped in by the ‘shoulds’ society tells her, who does not quietly suffer from tolerations that she has the ability to address. She is empowered. She has her voice. She ruffles feathers. She shines into the world.

Just as our old foremothers in their crone-hood became keepers of wisdom, the elders and teachers of communities, I hold that for us younger, solo poly women seeking out our Great Woman, we too can become holders of insight and guides of sorts. I feel that, moving into my life as a relationship coach, I’m already exploring this. My primary relationship these days is in collecting my writings, sharing my thoughts, and coaching others through their journeys to understand themselves and their loved ones.

I don’t wish to be plagued by the feeling of self shame that arises when someone casts a subtle judgement on my life choices, or when someone skews my outspokenness, my boundary setting, or my comfortability in my sexuality, into a narrowed implication of my values and intentions.

And- this is not to say that the coupled women and the mothers do not have their own struggles to be seen. We’re damned if we do and damned if we don’t. I want every woman to find her Great Woman.

I look first at my own life. In keeping with the wisdom that says one must look after one’s self first before tending to others, I feel so palpably now that what I’m seeking is a means to dance courageously into my Great Woman, into my harlot-crone, the wise lover, the wild knowledge giver.

Her magic is to fall in love, not with a single human body or soul, but potentially with everyone, and every thing that is.

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Radical Self Reliance and Community Responsibility

“The greatest damage done by neglect, trauma or emotional loss is not the immediate pain they inflict but the long-term distortions they induce….. All too often these ill-conditioned implicit beliefs become self-fulfilling prophecies in our lives. We create meanings from our unconscious interpretation of early events, and then we forge our present experiences from the meaning we’ve created. Unwittingly, we write the story of our future from narratives based on the past… Mindful awareness can bring into consciousness those hidden, past-based perspectives so that they no longer frame our worldview.’ Choice begins the moment you disidentify from the mind and its conditioned patterns, the moment you become present…Until you reach that point, you are unconscious.’ …In present awareness we are liberated from the past.”

~Gabor Mate

 

I read an article recently on Radical Self Reliance, and how this concept is killing people. In it, the author talks about the concept of Radical Self Reliance as it exists in the modern influence of Burning Man Culture on the world at large. Simply defined on the Burning Man Organisation’s website, it is encouragement for “each individual to discover, exercise and rely on his or her inner resources.”

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walking across Playa, August 2014

In practice, it’s to encourage personal responsibility for one’s own well-being: you bring to the Playa what you will need, you don’t expect anyone else to look after you. It’s a fantastic principle to have, and I have found huge value in the practice of living life in such a way that I take on responsibility for my own well being and experience- it has taught me resilience and emotional fortitude that I don’t know I could have learned elsewhere.

I do, however, see a shadow side to this. Radical Self Reliance can become toxic, I find, when we shift into exclusively looking after ourselves, and forgetting that none of us are physical- or emotional- islands.

We are all in relationship to one another. Until only one human being is left on this planet, there is no escaping this.

Individualism and “Poly Libertarianism”

Individualism- putting the individual first, and ignoring the collective needs of a community- is, I believe, one of the most prominent characteristics of the endemic disconnection emerging in modern society.

No one is responsible for anyone else’s emotions or meeting anyone else’s needs. There is no more co-dependence. There is interdependence, on a voluntary basis. Each member is an autonomous, free individual, who can come or go as she or he pleases. Our love is earned, not expected.”

~Sara Burrows, on Poly Libertarianism

I see many people engaging in what has been labelled “Poly Libertarianism”, where they state their needs and shirk any responsibility for meeting what other people’s needs might be. Heck, I’ve done that and been one of those poly people. Prioritising my relationship with myself has been fundamental in my own journey in Solo Polyamory. For a long time, I needed to shut out the idea that others had needs and requests that I could (and should) respond to because I’d internalised damaging messages about having to please others. I view this behaviour pattern now as an adaptive behaviour I used to cope with my own personal experience of the collective trauma inherent with being a woman raised in a patriarchal society. I’d suppressed my own desires for so long that now, when I was finally free of that suppression, I didn’t want to stop and listen to what anyone else wanted. I had to discover what I wanted.

As much as that path allowed me to get clear on where the stories around obligations and ‘shoulds’ came from, as much as it taught me the power in saying no to meeting someone else’s desire, and asking for my own desires to be met, it didn’t bring me joy in my relationships, because it alone didn’t support connection. It was hugely valuable in the process of finding authenticity in myself, but it didn’t support intimacy.

Intimacy and Compassion

Intimacy doesn’t exist in individualism. Intimacy can only come from connection, and while individualism encourages more self-awareness and connection to one’s own needs, wants, and desires, it is Intimacy  that asks us to recognise the needs, wants, and desires of our partners, families, friends, and indeed, our entire community.

“Being cut off from our own natural self-compassion is one of the greatest impairments we can suffer. Along with our ability to feel our own pain go our best hopes for healing, dignity and love. What seems nonadapative and self-harming in the present was, at some point in our lives, an adaptation to help us endure what we then had to go through. If people are addicted to self-soothing behaviours, it’s only because in their formative years they did not receive the soothing they needed. Such understanding helps delete toxic self-judgment on the past and supports responsibility for the now. Hence the need for compassionate self-inquiry.”

~ Gabor Mate, In The Realm Of Hungry Ghosts

For the first few years of my journey in polyamory, focussing on Solo Polyamory, I nourished and refined a fantastic relationship with myself. It has been a remarkable journey in self-intimacy. And yet, the relationships I had with others didn’t reflect the kind of intimacy I was desiring. I was so keen on my own radical self-reliance, that I forgot a very important piece: community responsibility.

Yes, you are responsible for your Self, I am responsible for my Self- and yet we exist in the same place and time, and therefore we have a relationship with one another. In that relationship, I cannot shake off responsibility for the effects of my words and actions on you, nor can you shake off responsibility for the effects of your words and actions on me. That is to say, while your reactions are your own, that doesn’t mean I can’t participate in the processing of your reaction, or that I should ignore the effects my own actions and words have had on you- no matter what my initial intent was.

I understand the drive for Poly Libertarianism, I really do. It provides an amazing buffer against the shadow emotions that can come up in relationships, experiences of jealousy, which some believe are rooted in feelings of fear, loneliness, loss, sadness, anger, betrayal, envy and humiliation.

I would propose, however, that the Individualism approach doesn’t actually address the core issue. I have found that those root emotions so often mentioned are all manifestations of fear, or more specifically, they are a side effect of living with a scarcity paradigm.

We fear loss, loneliness, betrayal, humiliation when we believe love is a limited resource, and we experience envy, anger, possessiveness as a reaction to that fear, still within the scarcity paradigm. These all relate to the core (false) belief that we can have ownership of someone else’s love, and that we may be entitled to it because there’s a limited supply.

And, scarcity is a story we can choose, and it is one that we are sometimes unconsciously choosing when we set ourselves apart on that metaphorical island where we are only responsible for ourselves, both physically and emotionally.

Our other option is to switch gears and choose to recognise that love is abundant and can come in infinite forms. And, that if we dare to show vulnerability and compassion, an infinite number of connections can form, and intimate community can grow.

“Cultivating intimacy with something means becoming sufficiently close to it to know it very, very well. When we don’t get close enough — like scientists keeping themselves emotionally stranded from their subject of study — we miss essential aspects of it. And if we get too close, to the point of fusing with it — like new lovers letting their boundaries collapse in a romantic swoon — we will no longer be able to keep it in focus.

In intimacy, we are deeply relating to an “other” — which could be a person, object, or state — getting close to it in a manner that transcends mere proximity. When it comes to cultivating intimacy with something, connection with it and separation from it are not opposites, but rather fluidly intertwined dance partners.”

~Robert Augustus Masters, “Cultivating Our Intimacy”

When you’re living in an abundance paradigm, the fear of loss, loneliness, and ownership of love don’t appear in the same way, you’re sharing love with everyone, you’re giving your care-bear-stare of compassion and welcoming to each person, whether lover or friend, in whatever way feels right and consensual, and you never feel depleted, nor do you feel lacking when alone.

The Balancing Act between Individual and Community

e727a05410166fcb542ee1eea918I’ve noticed a trend when relationships hit rocky waters: we can confuse the need for individual sovereignty with selfishness, and relationships that put individual needs of one person over another can grow dysfunctional. Likewise, sometimes individuals shirk responsibility for their participation in another person’s emotional state. When that happens, I think there’s a repression of empathy and compassion, which ends up perpetuating internalised stories around scarcity, othering, duality, and disconnection. And, on the flip-side of that, Individuals who take on responsibility for another person’s emotional state are effectively engaging in a form of self-repression, where their own state is ignored and they become energetically subservient to another’s projections of them.

So what is the solution? Relationships that respect there may be both overlapping and incompatible needs, and approach this quandary with compassion- that’s where I feel healthy Intimacy lies. Recognising that our intent is often different from the results of our actions and interactions allows us to have boundaries whilst engaging with compassion. When things go awry and things aren’t the way we want them to be, we don’t necessarily have to take on responsibility for how someone else feels, but we can recognise our own participation in events that may have created that experience- and, more importantly, if those events have been ones that have hurt, injured, or left trauma with another person, we can engage in the process of healing.

Recognising our own potential for active participation in improving the experience of all our partners, family members, friends, metamors, and community, is a huge leap in nourishing both intimacy and compassion. And, huge leaps are not easy. This one asks us to grapple with the stories of self shame, pride, ego, the desire to Be Right, and to find in ourselves greater stores of compassion, humility, empathy, understanding, and that thing we all say we’re here for: Love.

For 2016, my invitation to you is this: don’t be an island. Radical Self Reliance is great, and- you also don’t have to be alone. Our society is suffering from a disease of disconnection, and I sometimes wonder if the urge to explore polyamory and other forms of non-monogamy stems from a deep rooted desire for greater experiences of connection.

Do you dare to open yourself to the possibility of deeper, and more intimate connection? Are you willing to examine what it is that you, as an individual, need, want, and desire? And also to examine what the people around you need, want, and desire? Radical self-reliance can teach us about ourselves; Radical Community Responsibility is the journey of growing to know one another.

 

Business development - Closeup of hands holding seedling in a group


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Musings on Metamours

post-party legs shot with a former metamour, and dear friend

coordinating party outfits with a former metamour, and dear friend

“Metamour” (noun)
The partner of your partner.

Within the realm of honest non monogamy- and polyamory especially- I think that the significance of the metamour relationship is too often overlooked and underplayed. It is strangely too easy to ignore the awesomeness of having your partners bond, and to be oblivious to the multitudes of relationships that come hand in hand when you are in multiple relationships with other people in multiple relationships. And, when metamours find themselves in opposition to one another, it can endanger multiple intimate relationships.

I’ve noticed that, when forging metamour relationships, many people focus on “getting along” first and foremost. It seems to be a too-common trope, especially amongst people still fresh to polyamory, that if you aren’t sexually attracted to them, then your metamour needs to be enthusiastically tolerated. I find that a little disappointing, personally. I’ve been there and tried that- tolerating my metamour- and I noticed that, for me, it affected my relationship with the shared partner.

At a very fundamental level, I believe we are all in relationship to one another. Even with the people we haven’t met yet. And, the moment you start engaging with someone who has multiple relationships, you are forging your own relationships to those relations. It’s kinda unavoidable.

How do you prefer to organise your relationships?

How do you prefer to organise your relationships?

I’ve become what would be termed a “Kitchen Table Polyamorist” (as opposed to the compartmentalised “Kitchen Cupboard” style of polyamory, or Parallel Polyamory where you know about your metamours but don’t talk about them). I enjoy not just meeting my partners’ other partners, I also desire to form friendships with them and have an enthusiastically positive relationship with them. And that kind of friendship can’t be forced, or feel obligated, it’s something I desire to be authentic.

Reality check: you won’t like all your metamours, and they won’t all like you. And, when that happens it will suck, and you may well find yourself wrestling with your inner Perfect Poly Person and try to force yourself to like them. You might have metamours who end up (directly or indirectly) hurting you- even in ways that have nothing to do with your partner- and that pain may still be felt long after the relationship you shared is done (been there, done that).

You might have partners who refuse or are resistant to meeting your other partners, their own metamours. Your partners won’t always get along, and may even hate one another without ever meeting. Over the years, you may experience the really not-so great metamours, the ones who stalk you at work and harass you day and night, who assault and bully you.

friendshipBut what if your metamours were like your family, and you could purr and snuggle with them with as much ease as you do your partners? Dance with them at festivals? Laugh together into the wee hours of the night? Conspire about what shirt to buy your shared partner, and collaborate on birthday surprises?

What if you could even share a home with a metamour (independently of your partners) and develop loving and close familial bonds with them? What if they became not just metamours, but deeply connected friends?

Any healthy relationship is founded on knowing your mutual needs, wants, and desires. My advice is to treat your metamour not as metamour, but as a whole person. They are an entire human being, and you can embrace that there is the possibility of knowing them beyond the scope of the partner you share. Maybe all you’ll ever do together is go for tea- if that’s so, then I humbly suggest to make sure you don’t just talk about your partner. Ask them about themselves. Learn what things they love, what make them tick, what they loathe, what excites them. In short, explore what it’s like to get to know them just as you might with any potential friend, lover, colleague or acquaintance; don’t limit them to the label of ‘metamour’.

And, if you are reading this, and are struggling with a metamour, then I invite you to consider the following:

  • What story or judgements might you have about this individual? Where has that come from?
  • Are you picking up red-flags? (Red flags are important, don’t let your inner PPP push them aside- talk about them with your partner, and/or address them with your metamour.)
  • What could you do to reach out, and connect with your metamour in a meaningful way?

One day, I know I might find myself again with a metamour who I am not all that enthusiastic about, one who I have reservations about, or who just rubs me the wrong way. I’m not sure what I will do in that case, but I do notice that the practice of unconditional positive regard has helped me get over pre-judgements about people, reduce my experience of jealousy, enhance my capacity for compersion, and that I have better relationships in my life today, in general, than I did two, five, ten years ago.

At electroswing with two of my favorite humans- who also happen to be my metamours. Photo by Geo Anomeleye Shutter& Spore VFX

At electroswing with two of my favorite humans- who also happen to be my metamours. Photo by Geo Anomeleye Shutter& Spore VFX, cropped with permission.

My metamours today are women who I love, am inspired by, share the dance floor with, and purr like kittens with. I have great memories of driving an overheating GM van back from Burning Man, with my metamour and I switching off driving and navigating as we refilled the coolant every hour and our partner napped in the back. Yes, we do all the ridiculous things you might expect, we conspire for birthdays and surprises, and while my sexuality with women remains with question marks, yes there are a few who I’ve made out with. Most of the time I’ve spent with my metamours has nothing to do with our shared partners though; it’s been about us building our own connection. And, yes, sometimes they intimidate me, but mostly, they inspire me.

My metamours have taught me about new possibilities in unconditional love, and through the growing kinship, I find a sisterhood and healthy relationship with women that I’ve never had before in my life. There are still some metamours I haven’t met, and some who I yearn to know more. And I have tremendous gratitude for all of them, because I know that it ain’t always this good.

There is a full spectrum of relationship possibility open to you, you get to choose together what kind of relationship you forge with your metamours! 

Radical Relationships and the Evolution of Identity

 

EDIT: Since this post was originally published, the podcast referenced has been taken down. I include my copy of the transcript below in this post for readers to enjoy. I am no long associated with Ian Mackenzie in any form. 



Three years ago I set out on a journey to explore my identity- I wanted to know who I was and what was going to work for me in relationships. I committed myself to a two year period of being Singleish, without a primary partner, and being Polyamorous, having multiple partners. Three years and thirty-nine lovers later, I have an identity- and it isn’t the one I started out with.

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Every so often I get asked about the difference between Relationship Anarchy and Polyamory. To summarise very obtusely, the former is more of a philosophical approach to relating to people, whereas the latter is the label given to a particular form of Non Monogamy. Yet, in practice, they appear to have a lot of overlap. For me, the more I dive into exploring and examining what Relationship Anarchy is, the more I develop a love/hate relationship with the term “Polyamory”- adoration for the freedom it offers, and frustration at the limitation it can present with.

I can tell you what I believe to be true about Relationship Anarchy- it’s a philosophy that provides a construct for the most consensually-based relationships. Whereas the act of applying labels like ‘monogamy’, ‘primaried’, ‘polyamory’, and so forth, is about defining what we have with someone (sometimes with the belief that by defining something we preserve it, a notion I don’t personally buy into anymore), Relationship Anarchy is a conversation about, “Where are we right now?” and “Who are we today?” and “What’s real for us in this moment?”

I sat down recently with Ian Mackenzie to talk about the concepts of Relationship Anarchy, and the possibilities I feel it provides for whole communities, along with the opportunities for a new paradigm of relationshiping to emerge- one in which individualism and collectivism can once again be in harmony. This is a paradigm that I think goes a little deeper than the scope of Relationship Anarchy, and so I’m calling it- Relationship Radicalism.


I think that Radical Relating- and the evolution we are seeing within that- represents a powerful paradigm shift around the art of relationshiping. It isn’t relating for the sake of arriving at some fixed destination, nor is it a process of auditioning for particular roles one requires to be filled. Rather, it is relating for the sake of relating.

It is relating from a place of authenticity. It is relating in a way that both honors the needs, wants and desires of the individual, whilst seeking connection- and synergy- with a collective.

This is the paradigm I find growing in my own life, as I witness myself blossom into a multitude of deeply loving, evolving, embodied, long term relationships, both romantic and aromantic, sexual and platonic, with lovers, metamors, friendtimacies, and platonic friendships all occupying significant places in my life.

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What I see coming in the not-too-distance future, both in my own life and in the communities around me, is something that is about much more than romantic, sexual, and intimate relationships; I feel that it provides possibilities for whole communities, and is independent of whether individuals are choosing monogamous or non-monogamous relationships. And, I’m excited to explore that together with some extraordinary people!

 

Transcript:

Mel: So Relationship Anarchy is an approach to relationship, it’s a philosophical mindset, it originated in Europe with the writings of a blogger called Andie Nordgen, but the principles of it are:

  • Love is abundant and every relationship is unique
  • Love and respect instead of entitlement
  • find your core set of relationship values.
  • Build for the unexpected

These are the core elements.

For me, Relationship Anarchy represents very much a consent based approach to relationships, so rather than saying “this is our relationship now” and giving it a label and then feeling that you are now obligated to meet the expectation of that label, it’s more an ongoing conversation- and so relationships can still happen, and they can change shape and form as time goes by- and it’s okay for them to do that.

You can have a plethora of close relationships, some that are sexually involved, some are emotionally involved, some are completely asexual and deeply platonic – and you’re not creating a hierarchy based on whether you are dating someone or not, based on whether you are sleeping with someone or not. Your friends are considered to be as equal as partners.

That’s my general summary of Relationship Anarchy!

Ian: I’d love to ask a few questions, and not necessarily connecting it to Tamera yet, but out of my curiosity, playing a devil’s advocate:

If someone says all relationships are considered equal, then how does one find the deep partnership that comes from living in, say, close proximity- maybe in a pair bond, maybe in a non-monogamous pair bond- but what is the danger of what cannot grow when there’s this non-hierarchical approach to all relationships? There’s something being sacrificed, that’s what I’m saying.

Mel: So maybe saying all relationships are equal is a little misleading. The approach I take to relationships is that we are all in relationship to everyone else. It is a question of whether we are aware of the relationship or not.

You and I have a relationship, we are friends, we have mutual friends, we are part of a close knit social group: so we have a relationship. That relationship between you and I exists as its own entity. We get to decide what that relationship becomes, just as two parents co-parenting a child might make decisions about their child. “It seems our kids is really into the arts, so let’s send them to some art workshops, lets invest in that for them” or “Our child really loves broccoli so let’s make sure our child eats broccoli.” We assess what our relationship is and what it needs in order to grow.

So in Relationship Anarchy, you’re looking at all your relationships in that way. As in, what’s authentic for this relationship? I think very often we follow default scripts about relationship cos that’s what we are given.

We get the scripts from hollywood, the media, scripts that our parent’s followed. You meet someone, and then you date them and move in and now you’re married- that’s it! You follow this script forever, on repeat. But with the Relationship Anarchy approach you are looking at:

What are the things I need, want, and desire?
What are the things you need, want, and desire?
And where does that overlap?
And where that overlaps, that’s where we get to explore engaging in relationship.

Does that make sense?

Ian: It does. I guess the troubled waters I anticipate,for a couple that has an ongoing relationship, how, in all types of open structures, and in things like monogamous structures, things like jealousy come up.

In a hierarchical structure there’s this artificial deference to someone who is higher in the hierarchy, which is because this person is a core partner or say primary, they’ll say well, you might have some beautiful relationship connection with someone else, but at the end of the day, because I’m primary, I need to be tended to more than these other relationships.

Mel: So the interesting thing with Relationship Anarchy is you can be a Relationship Anarchist, and also be monogamous.

Ian: And monogamy, are you talking more a sensual/sexual monogamy?

Mel: If it’s what makes sense for you in a relationship. If you’re like- wow, actually the flavor this relationship wants to embody is monogamy, you can choose monogamy in that relationship. Relationship Anarchy isn’t necessarily without hierarchy. There can be a hierarchy.

It’s not hierarchy in the way a lot of Poly writers talk about it where there is veto power; I think that’s different and getting into a power dynamic where third-parties have control over other relationships. I think you can have hierarchy in terms of priority. If you live with a partner, that’s going to demand a certain level of prioritising, in the decision making process, because if you want to have someone over for sleepover, well how is your partner going to feel about that?

If you are living with a partner you co-parent with, that again brings another layer of decision making in. Even if you are a single parent, that’s going to affect the way you prioritise your other relationships. The prioritising of things can change over time. If you have a long distance lover, when they come into town you’re going to prioritise time with them because you don’t see them very much, vs the live in partner you see every day.

Ian: The thing that struck me is, It sounds very similar, speaking to Boomers who lived through the first free love revolution or explosion, that there was this idea that free love is free from all types of someone else deciding what is and isn’t appropriate and in that sense it sounds similar to Relationship Anarchy.

But a lot of the critique that has flowered is: you do whatever you want, despite whatever the fall-out happens to be, and in many cases it was children being raised by parents who were barely acquaintances who had one passionate evening and all of a sudden were thrown in. There’s a lot of broken homes and this kind of sour taste in a lot of them I meet and say “We tried that and it didn’t work.”

I feel like this definition of Relationship Anarchy is different. It may have had roots in that kind of initial, rebellious adolescence of “I’ll do what I want. No one can tell me what to do.” but it seems like it’s grounded further in not just a philosophy, but in a radical beginner’s mind with every relationship you have.

Mel: Yeah, Relationship Anarchy has a strong emphasis on commitment, and your communication. So your commitments, you get to customize them. There’s a strong piece of integrity in there. I think that some people will hear “Relationship Anarchy” and interpret that to mean ‘Anarchy!’ ‘Chaos!’ ‘Haphazard!’ ‘We can do whatever we want!’ Kind of how you’re describing, ‘We can just be free!’

But you are not free from responsibility, you still have responsibility for your own actions. And this is why I say that Relationship Anarchy is a Consent Culture based approach to relationships, because in the work I do with Consent Culture, that’s about ongoing communication.

Just because you said yes to making out with someone last week, doesn’t mean you want to make out with them this week. So, not assuming that because a relationship existed before, that there was permission or a yes for something before, that you’re still going to have a yes for it now.

What I have observed with people who identify with Relationship Anarchy is that they are engaged in conversation about their relationship, ongoingly- which I think is very different from the monogamy paradigm I grew up with, and that you and I have talked about before. You grow up and you think “Okay I’ll be a successful grown up and do the marriage thing” and it kinda grows stale, and it feels very hard – and if you have to be talking about your relationship then somehow that means your relationship is broken and you failed and you did something wrong.

I see people being resistant to getting relationship coaching because there is this internal story about what that means. Whereas, in Relationship Anarchy you are constantly talking about your relationships- and, in Polyamory too, they say that everything boils down to more communication, being in a conversation and being able to step outside and come in from this meta space and talk about the relationship:

“I feel that in this part of our relationship, I’d like to have more sex” “Okay i’m fine with the sex we’re having.” And then you continue on the conversation. The conversation never stops.

Whereas, I think, in the traditional monogamy paradigm the conversation stops as soon as you say “I do”. And then the only conversation after that is logistics. Who’s doing the laundry? Who is taking out the recycling?

Ian: It strikes me that, and having come from that exact paradigm, the conversation that “I’m attracted to somebody else” is totally devastating to a traditional monogamous and non communicative couple because it taps into this core wounding, I think, of feeling ‘not special’.

If your primary has feelings or affection for someone else you must not be as special to them as you thought you were and everything else follows from that. And that’s not true; as soon as this is uncoupled, as soon as idea of uniqueness and specialness is decoupled from this idea of sexual fidelity, it’s just a completely different terrain that opens up.

I want to shift this over to Tamera. I do see some of this mapping on to what’s happening there. From what I saw, there were many in deep partnership, that we might even consider more traditional in terms of pair bonds living together, and some were practicing some forms of non-monogamy.

I would consider the dominant model I saw, from the lense of the individual, was very similar to Relationship Anarchy: people were encouraged to approach every relationship and every moment as it arose as ‘What’s the truth of this moment, what’s the truth of this connection right now?’ and a fearless willingness to say whatever might be present, even if it ends up being wrong. And so this whole idea of rejection and feeling, that “I got rejected” and all this kind of stuff that comes in the fear of making one’s self vulnerable in connection.

There, I saw this very kind of benign willingness to say, “Oh I’m feeling some erotic attraction to you right now would you like to explore this.” And the other might say “Actually I’m just enjoying this conversation and not feeling the need to move to that level” and it would be like “How wonderful.” It was just part of the fabric of the way the community moved and flowed.

The only thing that made this even possible was the structure of community.

And this is where I’m curious about Relationship Anarchy, as it is spoken about. In the things I’ve read so far, it’s a very Self-oriented path; in the descriptions I’ve read, it’s all built on the truth of the Self and then the truth and enacting one’s desire and there seems to be little talk of what does that mean for a community at large.

Where is the space for understanding the role of community and Relationship Anarchy?

Mel: Those are good questions. I’m really glad that you’re asking them. In what I’ve been studying and writing and learning and researching about, I’m seeing that we are on the cusp of diving into this in a big way. I love that Tamera is using Radical Honesty as part of their process, and I think that Radical Honesty is an amazing practice to embrace no matter your relationship style, with everybody, just acknowledging the truth of the moment.

So how does this translate into building a community if you don’t have an intentional community structure already in place? I have to go back to look at the way that society has evolved. Human beings are traditionally collective organisms. We like to live in groups and collective cultures are what we have all come from and there are many other cultures today that still function very strongly.

Latino culture is a collective culture. Asian culture is a collective culture. And by that I mean that your family is like a strong, almost tribe-like unit, and grandparents are respected, aunts and uncles are respected. You drop everything to help your family. Cos, why would you not do that?

In Western culture in the 20th century we have seen the evolution of Individualism. I think that’s had some great results and that’s also come with some adverse effects. The problem with collective culture is that we start following along with a tradition without it having truth for us.

So for example, in the Middle East, women traditionally covered their faces, when they were living in tribes wandering in the desert, because that’s how you protected the women from being stolen by other wandering tribesman. It was very much a part of women’s safety to cover up.

That’s now become ingrained as a cultural thing, and even though there is so much more in place, legally, to protect women’s rights, women are still expected to cover up in many parts of the Middle East.

That’s a small example of a collective culture rule, unspoken sometimes, that we have held onto that is no longer relevant.

So, Individualism has come in to these traditional collective cultures and gone, “Well, actually my truth is different from the paradigm that I’m living in.” So if we look at monogamy vs non-monogamy, my truth is that I don’t want to be monogamous, yet the world around me expects me to be monogamous. “Screw that I’m gonna do what I want.”

And we’ve done that now in many ways in the 20th and now 21st century. We see Individualism even in the way capitalism has come in. We have all this choice about what we can consume. Individualism has come in in political rights, you’re not just going to be voiceless, you have a voice. Individualism has become huge with the rise of social media – we all have the ability to be the stars of our own lives.

The downside of Individualism is that we have moved away from Collectivism to the extreme and this is why you have a lot of panicked Conservatives talking about “Oh you’re destroying family structure, we’re losing family values,” because they are seeing the selfishness of Individualism trump the vision of the community; so instead of serving the needs of the community, instead of serving the tribe, we are only serving ourselves.

So I think we are coming to a point of examining what’s true for our community.

The paradigm we have been living in is not working for us. Economically, socially, environmentally, socially, it’s not working, it’s not authentically serving our needs. So, what we all as individuals have to do is go “This is what I need want and desire. These are the things I need for my life to be joyful and happy. These are the things I want to do and develop with and grow. These are the things I desire and the people I want to be interacting with. These are the projects I want to see to fruition in the world.”

And we all need to get clear on that. Because when we are all clear then we get to see where the overlap is.

Each of us has the bubble of the things we desire and want and need. And we have to be clear as individuals what those things are. Wherever there is overlap with anybody else, that’s where relationships can grow and blossom. Now, we can do that on a one-on-one basis with people. We can do that friendship-wise, or romantically, or sexually. You can have those moments of radical honesty where it’s like “Oh I’m feeling sexual tension with you right now would you be interested in exploring that?” People can have an authentic conversation.

When you translate that level of authenticity into a bigger picture, even within our social group, there are situations where we’re going to put on an event, and we figure out what works for everyone, and we have to have amazing communication to do that, and we can only have that communication when we are being completely honest and have that radical honesty.

I’m really conscious as I’m speaking that this sounds really idealistic, and I recognise that. I recognise that it’s not something that’s going to happen overnight on a global scale.

However, I do think we are getting closer to it, because with the internet, with social media, with the speed we can communicate and process our ideas, the technology is there to help us see where that overlap is, i we are talking about big community projects. And I think that’s helping us to understand how we can communicate more in our relationships and our closer circle .

I definitely see a tribe evolving in my life of close friends, lovers, lover’s lovers, everyone kind of links around somehow. It’s quite exciting. There’s never a situation where everyone is hanging out at the same time, but pockets of us will hang out, and beautiful conversations happen, and everyone sees how they can work together.

Ian: Beautifully said. One of the things that strikes me about your description there too, is that we start to develop these constellation of relationships. Some interlock and some cross paths and some don’t. And the tension point, finding the balance seems to be between enacting one’s own desires and needs, what one wants to do in the world and how to be of service- and at the same time recognising there’s a potential for impact in the wider constellation: coming to that understanding, how do we balance now in the understanding that what we do affects far more than simply ourselves.

Mel: I think there’s a shift in awareness, to be conscious of the ‘tensegrity’ of relationships. So, tensegrity being a concept that Buckminster Fuller explored about creating physical structures, how everything is equally reliant on every other part- and I see relationships evolving in a similar way.

We’re not codependent on one another, it’s not like two cards leaning on eachother and if one gets knocked over, everything’s going to fall apart- but we exist as parts of a greater whole, and we all play a role in that, and our own personal integrity is key in creating integrity within the community.

We have constellations we may be part of, and we may be part of several constellations, and then we become a link between them.

Ian: It feels like the other missing piece for a properly functioning constellation or community is a shared vision, a shared understanding of what is this all for.

Tamera articulates this very beautifully. They began the late sixties on the backs of activist student movement against the State and the powers-that-be, and then they fell back into deeper understanding of “Well, we can’t fight the system we have to have alternatives,” and then proceeded to experiment- and one of those experiments became Tamera.

Right from the get-go, they understood that interpersonal conflict was at the core of so many of these communities that ended up failing, because of these questions around love and sexuality and partnership, and the lack of spaces for communication and for real trust to build between people.

I think that because they started there, I think it’s no surprise that they were able to build something on top of that, and this to me is why a lot of the conversation around relationship forms are in fact somewhat premature.

I think for people to go right into a non-monogamous structure, any couple going from a traditional monogamous partnership into an open structure- that transition is one of the hardest to make, because there is so much that gets broken, from everything that they thought they were as a couple, and it can be hard to reconstruct- or it’s probably better said that they they have to come together now in it pretty much a new relationship, not a mutated form of the previous one. In many ways it has to be grieved and let go of to come together in a different way

Mel: I’ve seen couples do that successfully. We don’t hear about it because they’re not the one’s posting for help on Poly forums.

You ask the question of, looking at the evolution of these communities, people asking “What is it all for?”

One of the things I found is key for successful long-term relationship is having a shared vision.

One of my partners, he and his wife have known eachother for almost 20 years, they’ve been married for 10 years, they’ve had an open relationship for those full ten years, and they have a common vision for their relationship that isn’t just about “We’re going to raise our child and have a house,” and all that.

Their common vision is: Our Relationship is here so we can share our Love with others and our Community. And they do that in a myriad of ways. They do that, I mean physically they have other partners, they open their homes entertain their friends, they will cook for friends, they will feed people at festivals, they have all these different ways of expressing their love with their community- and that draws them back to their core, that’s the core founding value in their relationship, or at least one of their core founding values.

And I think of that translated to communities- What is our core vision, what is it that we are seeking to build?

I think that a lot of people engage in relationships inauthentically. We engage in relationships coming from a space of “I feel obligated that I have to do this.”

I see this in my life now, working as a matchmaker for monogamous people. There’s a huge pressure that people put on themselves about having partnership. That people feel invalid or not as you accepted as a human being if they are single or divorced or without someone on their arm, and I think that something similar happens when people start to explore non-monogamy. They feel this pressure- “Oh, I can’t actually be really Poly unless I have lots of relationships,” and so you end up with these ‘poly-filla’ relationships, where it’s like “I’m going to date all the people just because I can date all the people.”

But it’s not necessarily coming from a space of full authenticity. Yes, maybe there is chemistry there, and maybe the chemistry leads to a couple of really fun nights, but that doesn’t necessarily mean you have to date.

Finding the space to be okay with that, and that that doesn’t make you a bad person if you don’t call them again or you don’t hang out again or don’t have sex again… people engage in relationships in inauthentic ways, regardless of their relationship style. What’s interesting is getting in touch with our own authenticity about that. And you have to figure out, it goes back again to figuring out what you need, want and desire. And then being really authentic with yourself and allowing yourself to be authentic with others around you.

And it is one of those things where the change starts with us. We all have to make that change individually in order for that to grow and ripple through in our communities.

Ian: Tamera has another imperative that they offer as guidance to all types of connections- they said they don’t make a story about it if there is none. They really speak to this idea that so much of contact has to come, has to almost reverse justify itself because of the baggage of previous understanding of love and partnership and sexuality, you have to like reverse justify something to make it ‘meaningful’ without actually letting t it be what it is

Mel: And well stories are great. As human beings we are addicted to stories, we make up stories about things all the time. Stories can be great as learning parables, but they can totally trap us into places that are not authentic. I think it’s fantastic they have that.

Ian: And the other piece, it struck me, and this is inspired by one of my other teachers, Stephen Jenkinson, that so much partnership is entered into inauthentically because a crucial piece is missing for so many- the ability to be lonely, without having to rush out and fill it, as a way of not becoming intimate with that feeling, not lonely as a sourful thing, but that part of the human existence is being intimate with loneliness without having to fill it.

Mel: I resonate with that quite strongly. When my marriage ended I kinda fell into some ‘pokemoning’ in my relationships and trying to date all the people- gotta catch them all!

I realised that I needed to have more alone time, and that led me to embrace the path of Solo Polyamory, where I really value my solo time. That was not easy, that was really not easy to find that, and there’s still times when it’s like “Oh I am so frickin lonely right now!”

Yet, with that ability to be comfortable with loneliness, you end up finding a more loving space in your Self, I think. And, you stop objectifying people as simply there to meet your needs.

I think when we are looking at other people as simply the means to get our needs met, we’re not really treating them as human beings, and then that’s not a space of authenticity.

So finding that space of peace with loneliness, being at home with loneliness is an important component in developing a more compassionate approach to living, and relating.

Ian: Well I’d love to share, in the spirit of what i think all this Relationship Anarchy, and certainly what Tamera is doing, is I think pointing towards, and what has been called many things but I’m currently calling The New Story of Love, which we are exploring in our film the Healing of Love, and was what we went to Tamera to explore.

I came across a long time member of the community and his partner, and they replaced the wedding vows for them in this marriage ceremony they did, but they are so different from any marriage vows that I’ve ever seen that I think I would like to share them here.

They call them, instead of marriage vows, they say “Five Ethical Guidelines for Eternal Friendship”:

  1. Our friendship is based on the mutual acceptance of and support for our sexual nature and its freedom.
  2. Our marriage means no claim to partnership; it is an act of friendship and solidarity.
  3. Our contact is anchored in community. If we at any point become entangled in old.
    morphogenetic fields of marriage, we will not try to solve it between just us two, but will seek the support of the community.
  4. It is not a closed couple relationship, but a basis for our love to expand; the marriage is by no means a restriction to any other love.
  5. We commit for a common path of learning love, mutual support, and collaboration for a future without war.

I feel like if that is what a relationship can strive to be, and be anything, have any of those, that’s certainly a worthy orientation.

Mel: That’s really powerful.

I can speak to my own truth about a few things. I find it very interesting that in terms of polyamory there is a shift in and focus right now

We have seen this happening with more awareness about Solo Polyamory and about Relationship Anarchy. Some Polyamorists are identifying as Relationship Anarchists now, even people like Deborah Anapol, who is one of the early writers about polyamory, is saying “I’m a Relationship Anarchist!”

I’m really excited to see how these ideas are going to continue to evolve in the group consciousness and I’m thrilled to be part of that process.

I don’t feel that Relationship Anarchy is the ultimate label for myself. I think that where I’m moving to is a space of what I’m calling “Relationship Radical”, cos it’s not just about my romantic relationships, it’s about my friendships as well- that is, it is about how I’m choosing to relate to every single person.

I think that a lot of people identifying to this kind of thing for a long time and I’m get the impression that I’m not alone. We’re starting to see beyond the little confines of our personal bubbles of community and making connections with more people across the world and we can feel close to them even though we’ve never met in person.

I don’t feel that we’re going to turn the whole world Polyamorous, I think that would be a really bad idea, and I never want to be one of those people who says “Monogamy is bad and we should all be Poly!”

What I’m really excited about is people embracing different paradigms and finding what works for them authentically.

I’ve talked with a lot of people who have explored polyamory and then decided it wasn’t for them and gone back to monogamy- and they have said that when they have done that they’ve gone in with a fresh perspective. They’re not just trying to carbon-copy that parent’s approach to monogamy, they are taking their own radical approach to it.

And I think that rather than focusing the conversation on whether you’re polyamorous or monogamous or open or not, where we’re going to see the biggest change is people just embracing that level of radicalism .

You know, with marriage laws changing in the States now, I don’t think Poly Marriage is going to happen. What I think what we are going to see happen is things like, being able to bring your friends in as family and have that legally recognised- because I think it’s ridiculous that family is decided by genetic relationship, legal adoption, and who you fuck.

Having family be defined by our conscious choice of who we want to have as family- I think that’s going to be one of the next steps that we see.

Ian: That’s beautiful, and I feel like it’s really complimented by my level of inquiry, which is really on the role of the Village on holding all these types of relationships forms, and also how do we create those faces of Truth in community that becomes a type of maintenance really for the proper functioning of these constellations, and I’ve already been actually experimenting with some of the technologies, the social technologies that Tamera has developed back here on Salt Spring, to some pretty incredible results.

It’s very promising actually. I can envision that these types of circles of truth and witnessing and being seen by community, should become a natural part of our human lives, that in many ways is the antidote to the loneliness that so much was feel, you know, being awash in choices that ultimately give us this impression of being in control of our destinies, that we are the master of them, when really,what so much of us want is to be embedded and be seen by others in a way that lets us truly be who we are and express our gifts and to be of service.

Mel: That’s amazing, and I think that as we develop more technology to allow us to connect in that way, we’re going to see that global community come together.

I see it being an admin for the Solo Polyamory group on facebook, which is 2500 members around the world. That’s a space where people get to come together and be authentic. And there’s a camaraderie between us, even though we haven’t all met.

And I think that the village you talk about, it doesn’t have to be like in one physical place. That Village is the Global Village; we are constellations of like-minded beings, and we may be in all these different parts of the world- but we are working towards something in common. I think it’s incredibly exciting that we have a technology that can help us keep up with that now. I’m really excited to see how this is going to evolve in the next five to ten years.



Born This Way: Polysingleish Interviews Rachel Lark!

Sassy songstress Rachel Lark, formerly of Psychedelic-Rock Band Antioquia, is the rising star of the sex-positive comedy scene in North America. Emerging from Dixie De La Tour’s Bawdy Storytelling in San Francisco, Rachel has performed on the Savage Love Cast, and recently finished up a tour of North America. I got to meet her last year when she came to play at Vancouver’s Erotica Electronica and blew the socks off everyone! She just launched a kickstarter campaign to raise money for her first official music video- for her song Warm, Bloody and Tender- and I decided to find out a little bit more about this phenomenal woman.

 

The Importance of Play

10456169_965426473477060_1911291600581177019_nMel: Rachel! You’re a singer and songwriter. You used to teach music to babies…

Rachel: I actually still do teach babies, a little bit- I do a bit of contract work with preschools.  Basically I teach parents how to be musical with their babies, because kids learn from modelling, so if your parents sing to you when you are a child, it is very likely that you will be musically proficient. It actually doesn’t matter how good they were at singing, it just matters that they sang. So that’s what I used to do full time, and  I really like that balance, cos sometimes when you’re a musician, in clubs and bars, in makeup, dealing with drunk people… well, its really refreshing and energising to be around young children, who are completely unaware that later in life they’re gonna have to get drunk to be this silly, you know? They’re just into it because its fun. You don’t have to convince them at all. I love working with kids, I get inspired by them, and it’s a hugely validating experience to have a group of children super stoked and having a good time. Of course, if I was only doing that full time, I’d probably have to kill myself, because there’s only so many times you can sing “Pop Goes The Weasel” before you go crazy, but its a nice balance.

Mel: So how the heck did you end up touring North America and singing songs about consent, cunnilingus, and dropping acid on christmas day?

Rachel: They sort of happened simultaneously! When I first came here to the Bay Area, I came here to join a band called Antioquia, and we toured the country non stop for two years. It was my full time thing, we were all broke, and I had random gigs trimming weed and catering and substitute teaching and babysitting. We would come back home, do a couple of things to make money, and hit the road again. So it wasn’t till that band broke up that I wanted some kind of job in the Bay Area that was regular and fulfilling to me, rather than just all these gigs on the side, and that’s when I started teaching full-time, but that’s also exactly the same time I started my solo career, and picked the name Lark, and worked on the stuff I’d wanted to write for a long time.

So I found this stable job that was really fun and creatively gratifying, and I started making this music that was really fun and creatively gratifying, and it was really in tandem for a while till it hit the point where I really had to pick one. And it was hard to give up the teaching because, a) the money was good and b) it was really rewarding and great to get to know these kids and families. But I needed to be able to tour the country. And I decided, you know, I can teach twenty years from now, I can’t necessarily tour and play five shows a day twenty years from now.

But- maybe what you’re asking about is I sing about sex and drugs and I also teach kids? I think that makes perfect sense! I might be wrong, but I think that people who are good at working with kids tend to understand Play, and if you understand Play, well I think that we think of Play as being something that is reserved for children, and when grown-ups play, its usually like sex or drugs or dealing with life in a fun, uninhibited way. I think that Play is extremely important no matter what age you are. Clearly it needs to be age appropriate, but I don’t think there is any real contradiction there in understanding play at whatever stage you are at.

Mel: It’s almost like you have this Clark Kent Persona that teaches music to babies, and then you take the glasses off and let your hair down and are like, “Hi, I’m Rachel Lark, and I’m going to sing a song to you about a threesome.”

Rachel: I don’t feel that I’m a different person when I walk into my classes with kids. Clearly I’m not singing about the same things. But my suspicion is that if you were to come to one of my preschool classes, you would also be laughing your ass off and having a great time, and wouldn’t be disturbed by this new Rachel you see in front of you. I think it’s a continuous thing for me- and my bigger mission of just getting people to simultaneously to lighten up, and question everything, is very compatible with both of those ideas. I’m also lucky that in the Bay Area a lot of parents I meet are thrilled to find out what I do in the evenings. They don’t see too much of a contradiction. It is funny. It is good fodder for a memoir.

Sex Positivity

Rachel playing in Vancouver at Erotica Electronica, Oct 2014. Photo by Cameron Bowman

Rachel playing in Vancouver at Erotica Electronica, Oct 2014. Photo by Cameron Bowman

Mel: What does the term “Sex-Positive” mean for you?

Rachel: I just read this article about Sex Negative Feminism. To me, sex-positive means celebrating sexuality, and this article that I read was saying that this author’s view of sex negative feminism- and why she called herself a sex negative feminist- is because she believes that sex discourse has a place when we are talking about sexuality too. Some third wave feminists believe that whatever turns you on is great and we should never talk about how that could conflict with your feminist ideals, whereas this other author is saying, no, we should think about how patriarchy plays out in our sex lives and we should be analysing that.

I tend to be between the two. I think sex is fascinating to talk about from an analytical and political perspective. But at the end of the day I do believe that understanding what turns you on and embracing that is a wonderful thing, and I think that we have to live in this world, and we have to love ourselves in this world, and we are not going to help ourselves by feeling shame about what turns us on, because that is often like a very deep thing that is part of who we are.

I think that what’s wonderful about the Kink community and the overlap between feminism and kink: there are ways to play with these things that can turn you on, while also holding true to values that you have as an individual in other parts of your life. In short, I think sex-positive means loving your kinks, loving your turn ons, and having that eager curiosity to learn more about sex and appreciate the joy and the play it can bring into our lives.

Mel: Well said.

Rachel: Thanks!

Non-Monogamy and Healthy Relationships

Mel: I know you talked with Cunning Minx a bit about this- I’m curious, how would you define your flavor of non monogamy?

Rachel: Hmmmmm. Ummmm, my flavor of non monogamy. Well, I definitely feel like calling it Non-Monogamy. For starters! But, I don’t know. Since I did that interview a lot of people have talked to me about the Relationship Anarchist title, and I do like it, I think I do wanna stick with it. I believe in honesty and communication and commitments. but I don’t believe in promises about the future. I can promise behaviours for the present, and I can commit an intention about something, but I’m very jaded about the concept of “I will love you forever.” But maybe that’s just cos I’m someone who got married when I was 23! On my dating profile I write, “I make no commitments except to honesty and things not sucking.” Does that answer your question?

Mel: Oh, it totally does. And I can relate, as someone who got married at 22, that jadedness about loving someone forever- you learn a lot about getting stuck with those expectations and getting trapped and limited by them. I was going to ask you what you think makes a healthy relationship, but I think you’ve already answered that! Honesty and things not sucking, I like that.

Rachel: Yeah, you take care of you and I’ll take care of me, so we can take care of eachother. I think ‘healthy’ is such an interesting word. We have so many weird cultural markers for what’s healthy, and often ‘are you in a relationship’ is a marker of if you are healthy. You’re in a long term relationship- oh even healthier! I don’t identify with that as a gauge of mental or sexual health necessarily, but I think that healthy relationships of all kinds, whether they are friendships or romantic relationships or flings, are relationships where you both feel like you are being seen and valued for who you are, while at the same time being challenged to grow in the ways that you want to. I think that’s the good place to be. And if you’re a single person with a bunch of great friends and fuck buddies and you’re getting that, i think that’s extremely healthy. And you know sometimes we get stuck in relationships, and we’re not growing, and we start growing backwards and pulling out the bad parts of each other, and I think that’s very unhealthy, and you should get out of a relationship if that’s what’s happening.

Mel: Dan Savage has talked about the importance of people doing non-monogamy to be open about it, if they can. Do you see a role for yourself in promoting awareness of healthy non-monogamy?

Rachel: Absolutely! It’s a big reason why my boyfriend Andrew and I put our relationship status on Facebook. It’s not something either of us were into before we started dating, but I felt it was important to put “In an open relationship with so-and-so” on facebook, in large part because I feel it’s important for non monogamy to be visible. I want people to be aware that I am in a happy, public, non monogamous relationship. Also, I wanted him to have an easier time getting laid.

I feel like I’m in a place where I feel super fine being open about it and have no problem talking about it.

Consent

Mel:Your song “For the Guys” has become an anthem for Consent Culture. What inspired it?

Rachel: Yay! Oh, what inspired it? A couple of years ago I was in a community of musicians, and a guy in that community was sexually assaulting women in that community. It started with one rumor that was easily brushed off cos “she was crazy” but then it started to be more and more women. And I hooked up with this person, and had a situation where we were making out and things started going really fast and I said “Hey stop! Hang on!” And he didn’t, and I had to scream and push him off me. I wasn’t raped, but what I had been through certainly gave a lot of credibility to what other women were saying.

I was approached by some women who wanted to organise an intervention of sorts, and it was a really, extremely hard and strange process. We had no idea what we were doing. There wasn’t enough evidence to prosecute this person. A lot of the women felt they weren’t heard or seen by this community they used to be part of, and they wanted a chance to speak, and confront this community they felt had turned their back on them. We organised 50-60 people together, to have a meeting about what to do. It was one of those events where you see everyone’s true colors. Till this point we all knew each other from partying and having a good time, and things never got deep or challenging, and then we were facing this moment where you could see who was willing to step up and handle this, and who would rather act like its not a problem.

So we had this meeting. We brought in a woman from Bay Area Women Against Rape to talk about Rape Culture, and then each woman read out their story to everybody. There were eight women; those are just the ones we knew about. There was a facilitated meeting, a conversation. It was frustrating, because there was one comment at the time that really got me. This guy raised his hand and he addressed the women in the room, “You know, women, you guys need to express yourself more, cos sometimes it’s not clear, and sometimes there’s this grey area and we don’t know what’s going on.” And I didn’t have the words in the moment to say, “Cool, then get your dick out of that human! If it’s not clear, what the fuck are you doing?”

I didn’t have the words at that time to say that, and I was just in shock. There was so much in the meeting about what women can do to protect themselves better, and also how to help this guy. It was frustrating, realizing that a) I don’t know what to do in that situation, still, cos what we did didn’t do a damn thing, cos he raped two more women within a year after that and he’s still out there, and b) it was really amazing to see that people find it so much easier to believe that a community of women would make this up, than believe that it actually happened.

I stayed in that community for a while and was jamming at someone’s house one night, there were thirty people drinking and playing music, and at a certain point I was going to leave, and everyone was like “No don’t leave!” I joked to my friend about how no one was letting me leave, and he said, “That’s cos you’re the only girl left.” I suddenly felt really unsafe. But I realised I was drunk and so I decided to crash, and he gave me the couch. I went to sleep and turned off the lights and then I woke up later to a guy making out with me. At that point, I realised that community was toxic. And I held so much anger about this, and people were telling me to write a song about it, and I was like “Fuck that! This is so stupid, it’s so obvious you don’t behave the way these men behave!” I was kinda defiant. Assholes don’t get songs written about them! I’m writing positive stuff about positive experiences!

And then- there was a Bawdy Storytelling show coming up, and the theme was “Trigger Warning” and there were no stories about rape in that show. So I started writing it six months before I had to perform it. It was the hardest song I’ve ever written.

Mel: Wow, thank you for sharing that. That’s intense and, the sad thing is, that’s not the only community where things like that happen. I hear these stories repeated over and over again. It’s great that you wrote that song, I’m so glad that you wrote that song. Humor can help teach people. My experience talking about Consent Culture in my community has been that a lot of people just want to get angry about it and about fighting Rape Culture. But the people who are oblivious, who don’t understand there’s a problem or that they might be part of the problem, they don’t respond well to the aggression, and they just act defensively and say “Fuck You!”. But to have this song, and say, “Here, this is funny, and we can laugh at ourselves in this song” I find that sinks in deeper, and reaches more people.

Rachel: I agree! I have been sort of humbled and terrified that there have been several men who have come up to me and said “Wow I never really got it that way before thankyou.” I think, wow, I feel excited that my song did that for you but I’m also like- really? You didn’t get that before this moment? But yeah it is pretty amazing.

On the Rise to Stardom

Mel: So, you’ve performed for the Savage Lovecast, as well as for Bawdy Storytelling. How does it feel to be an up and coming celebrity in the world of Sex-positive, non-monogamous Relationship Radicals? What’s it like?

Rachel: Surprising! It’s surprising, it’s exciting- and yeah it’s certainly not how I thought my path to career musician was going to go. There’s so many great musicians out there who write great and funny songs about sex, and I didn’t think myself to be so different from a bunch of songs that Dan must have heard already. But, I’m super grateful. I do write about other things! And sometimes friends who have known me throughout my career ask me, “Is it weird for you that people just expect the funny raunchy stuff?” And- no. I mean this stuff is still super emotional for me. I don’t think it’s trivial, but also the reaction that I’ve gotten is that people who become my fan through hearing me on Savage Lovecast or Bawdy, once they discover my other music they are usually really into it and supportive as well. I don’t feel that it’s a different person I put on. It’s all me. And when people like an artist they tend to trust them to do different stuff.

Mel: I’m super appreciative of your musical versatility. I loved your loop set when you played here in Vancouver. You sang Flowers Fuck- with all the beautiful feminine vocal melody happening. It’s so cool! Its groundbreaking.

Rachel: That’s the next music video I want to make! For the electronic version of Flowers Fuck!

Mel: Speaking of music videos! Let’s talk about the Kickstarter campaign! You raised 25% in your first day! And from what you told me, it’s going to be a “who’s who” of today’s sex-positive celebrities. What more can you tell us about it? How do you think it will affect the world?

Rachel: Well, I can tell you that Dan Savage is going to be covered in… blood. And, call me crazy, I think that might get some reach!

It’s tricky being an artist and wanting your stuff to get a bigger and bigger audience and thinking maybe this will be the thing that goes big! And I try not to think that way cos my path so far has been through this awesome organic growth of community, and I think that’s more important than suddenly getting a million views on Youtube and being forgotten later.

But it would be cool. It would be cool to make a music video that gets picked up by some sex and feminism blogs, and I feel ready. I feel like the music is ready to be heard by more than just the West Coast pockets of sex positive communities that I’ve gotten into.

Being an independent artist and having a well done music video that showcases your message is critical, it’s like a business card, its an essential part of levelling up in terms of the kinds of shows you are booked at, the reach you are able to get, how much you get paid for different shows. It’s a critical step in your career, and to do it right, you do kinda need a lot of money. It’s going to be pretty epic. The team working on it is amazing, their sense of humor and professionalism- it’s that perfect balance of class and vulgarity that I tend to hang out in. It’s a really good fit. We’ve been doing pre production for months, and so much has already been happening. It’s amazing to see all these people who want to be part of this project, and that it is worth all this effort.

Mel: It’s my favorite song, well, other than Acid and Hot Springs.

Rachel: It’s a catchy one! It has a solid hook!

Mel: Yes! That sing along bit! One of the best things I have ever witnessed was three hundred kinksters and ravers sitting down to listen to you play that, and joining in with the chorus.

Rachel: Yeah, that’s the preschool training!

You can find Rachel’s Kickstarter campaign by clicking here, download her previous albums on her Bandcamp Page, and stay updated on her tour and show schedule by following her on social media here!

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