There is so much that I want to write about right now, and I don’t know where to focus. I want to write about the excitement I feel after a day of teaching about Consent Culture, and engaging in rich conversations about how we might be able to build a compassionate world. I want to monologue about how boys are socialized with one slice of a full-spectrum emotional pie (anger) and girls are socialized with the rest of the pie (every emotion but anger). I want to rage about how violent binary gender divisions are and how they enforce Dominance Culture. I want to weep about the hurt and harm happening in the world today. And I want to pause to celebrate the little things and big things that are bringing me joy.
Two days ago I walked down the high street of the rural town I live in, carrying a bouquet of roses for my girlfriend. This town is a community in transition. I walked passed the mayor’s house— the mayor who voted against a rainbow cross-walk as a demonstration of the municipal commitment to queer inclusion— and then by the abandoned railway depot, once upon a time the end of the line. I glanced in at the cafe run by a conservative Christian community, who tell me they live according to the Book of Acts, and walked by three churches before arriving at the chocolate shop where I was meeting my girlfriend. It’s a 12 minute walk.
I thought about the sheer radicalness of this act: I had bought roses at a store filled with cis men of all ages clambering to buy a bouquet for their (presumably female) partners. The only women in the shop were buying lilies, carnations, and other flowers. I had taken my time to consider what color of roses I wanted to purchase, and how creative I wanted to get with arranging them at home. Flower arrangement is something that gives me a lot of joy, and I chose a combination of large red roses, smaller white ones, and one magnificent hybrid red and white rose. I know I’m not the only woman to have ever gotten her girlfriend flowers, but in this town, it kind of felt like maybe I was.
Stepping into my intimacy with women has been one of the biggest challenges for me. I used to blame the relationship with my mother, my disorganized attachment with women a symptom of the complex form of trauma from my upbringing.
I spent most of my life hating myself and feeling ashamed because of what my mother told me about gayness and sexuality. How confusing it was to hear, “You can be anything you want to be, I will support you and love you” and then to hear her condemn women who were lesbian, men who were gay, to belittle bisexuals as confused. It was confusing for me. I learned that I could be anything I wanted to be as long as it pleased my mother, but that I had to shut down my sexuality, my orientation, my gender, my very core expression.
No wonder I had such tantrums as a toddler. I had needs I didn’t understand or know how to express. I wanted freedom. Instead I was caretaker to a parent who was struggling under the weight of their own complex trauma that was being managed ineffectively, and living within parameters dedicated to making her happy, or at the very least, not cause her to get upset.
I was a teenager when I realised my sexual attraction to women. I found myself aroused by a music video, and felt so ashamed. I knew I had to hide this, but also knew I couldn’t deny it. When I was 16 I developed a crush on one of my friends. I had no idea how to communicate it, but we would make out at parties, hold hands walking around school, and I even spent a week one summer sleeping next to her in her bed. But I never expressed how I felt. I suppressed it. Outwardly, I would shame people who were gay. When, after high school, I learned she had been sexually intimate with another woman, I shamed her for it, and we grew increasingly distant.
It’s been a huge journey to identify my own internalized homophobia and challenge it. As much as polyamory has been a journey in self growth, I think the most profound transformations in my life have come as a consequence of my explorations with my queerness.
photo by Jennifer Brazil
I lucked out in my first handful of intimate experiences with women. They were within threesomes, there was a sense of novelty, exploration, curiosity, and everything went great. But when I went into actually dating women, I felt clunky, awkward, angry, frustrated, ashamed.
There’s something about the psychological theory that we are drawn to relationships with people who remind us of our parents. Those familiar patterns and behaviours, even when they are toxic, are enticing because we’ve grown up learning how to navigate them. And I kept finding myself drawn to relationships with women who needed caretaking, who weren’t addressing their trauma in healthy ways, who I wanted to please and save. My own unresolved trauma was running the show. It was disaster after disaster, including PTSD, and for the sake of my mental health, I stepped away from sexual relationships with women completely.
For a few years I felt a sense of imposter syndrome when I would describe myself as queer. I was mostly dating cis, hetero men. I was paralyzed by the thought of engaging intimately with women again. And yet, I was still engaging in close platonic relationships with women who resembled my mother, in their energy and ways of relating to me. Burnt out, overwhelmed, struggling to redefine my boundaries in relationships, I decided I had to figure out how to heal the trauma around my relationship to my mother before I tried dating or engaging deeply with women.
Turns out, I had it all backwards. Turns out, the key to healing from the deep trauma around my relationship with my mother was to figure out how to have healthy intimate relationships with women.
Trauma isn’t something that gets erased overnight. It sits with us, becomes part of us, incorporates itself into the grander tapestry of our beings. But, I’ve learned we can reduce it’s impact, we can transform it’s hard experiences into beautiful insights, and out of the darkness we might grow resiliency.
I think about who I am today, and what I do in the world. The things I teach, the work I do with people, so much of this comes out of the profound self-healing work I have had to engage in on this journey. It is strange to realise that, whilst I still feel hella activated at the idea of interacting with my mother— or any of the female former lovers I had traumatising experiences with— I am also incredibly grateful to have gone through those experiences, because of what I learned. I am a wiser, more compassionate, more resilient person as a consequence of those experiences. Circumstances pushed me to examine deeply the judgements I held, and also the pain and sorrow I felt around my sexuality.
The first time my girlfriend and I had sex is the first time I can recall having sex with another woman where I didn’t afterwards feel twisted up with anxiety and fear. Instead, I felt relief, ease, joy, deep affection, and gratitude. Over several months we had explored and unpacked the walls each of us have held around our sexuality, and leaned in to the clunkiness and awkwardness, getting curious about what might lie beyond that. We threw ideas and suggestions at eachother for weeks, and learned about how we might support one another if everything ended up going sideways. And when the awkwardness became about not doing the thing, rather than doing the thing, we dove in.
Something in my soul is cracking open, and I am lost for words to describe it.
I wanted to buy her flowers because there is a way that heteronormativity in polyamorous culture de-legitimises the relationships of queer femmes. A relationship between two women is often dismissed as not as weighted or as serious as the ones between a man and a woman, and I needed to remind myself that this is every bit as real and as valuable and precious as any hetero relationship I’ve been in. It’s interesting: when I reflect on my relationships with men, they have often been engaged in with so much more abandon, a sense of care-free-ness, a lightness (at least at first) and with ease. Maybe I’ve been more fearful of how to engage with women because the stakes on some level feel higher, the possible emotional depth so much more potent. And as for gender-creative humans in my life, that’s going to have to be a whole blog post on its own.
So, thank you. Thank you to the humans who have challenged my queerness, who have chastised and rejected my queerness, and who have embraced my queerness. Thank you to the others out there who live boldly in their queerness and give those of us struggling hope that we might also one day live so boldly. Thank you to those who have gone before me, who could not live in their queerness, but fought hard so that in these small fortunate pockets of the world, some of us might.
When’s the last time you had sex?
I won’t ever be able to talk publicly about some parts of my personal journey, and the challenges therein. Suffice to say that those specific things (servant leadership, consent culture, empowering individuals within community) reflect values core to who I am, but are also values which have been called into question in the past. To hear that positive reflection from someone I so greatly admire, and to see the resonance with others around the room- that’s a moment I’d like to dip into again and again and again.
I tolerate the effect it has on me. I tolerate the terror that bubbles up when I try to express my sexuality with women, a fear that causes me to freeze from the inside out. I tolerate that second-guessing in my head every time someone gives me a compliment about who I am or what I do. I tolerate fear living inside of me — fear that the ones who gaslight me are right.
In gratitude, I work with therapists, bodyworkers, sexological workers, somatic healers, and more. I float. I begin to feel safer in my body, comfortable again in my own skin. The nightmares no longer wake me at night. I can relax in both solitude and company.
Polysingleish 